“And when the king came in to see the guests, he saw there a man which had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.”
+ In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
“So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.”
All men have evil in them, and some men have good besides the evil. In this present age of the Church, there is good mixed with bad, one with the other. We must suffer the bad with the good, until the day of judgement.
Consider the parable of the wheat and the tares, in St. Matthew xiii.24-30. The sower sowed wheat in his field. At night, the enemy sowed tares in it. The wheat and tares grow up together, but the tares are not weeded out lest by pulling them the wheat is pulled too. Come harvest-time, the two will be separated, and the tares burnt.
All men are wicked. Only some men are good, and they by God. Consider the Last Supper (St. Matthew xxvi.21-22): “And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?” The apostles knew they were evil.
Being a wicked person does not exclude one from God’s call. The Church contains both good and evil until the Last Judgement. When the king judges, he will separate the bad from the good.
“And when the king came in to see the guests, he saw there a man which had not on a wedding garment:”
Now the wedding feast of Christ and His Church is filled with guests. Both the good and bad were invited, but the bad are not to remain bad. They are to put on new clothes fit for the king’s feast: wedding-garments. The King then comes up to behold his guests and ensure that they properly honor the marriage of his Son and the Church, delighting in those properly attired and condemning those improperly dressed. This is the Last Judgement.
Alas, as the king enjoys the company of those who have finally heeded the call to the joyous feast, he finds one who has not put off his old ways. There is only one who has done so, for those who continue to serve wickedness after coming to faith are all of but one kind.
St. Gregory the Great wrote,
What ought we to understand by the wedding garment, but charity? For this the Lord had upon Him, when He came to espouse the Church to Himself. He then enters in to the wedding feast, but without the wedding garment, who has faith in the Church, but not charity.
“And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.”
The Christian who continues in his beloved sin can produce no excuse. He stands mute. Questioned by God, there can be no blustering or denial as the angels and the world bear witness against the sinner. He has no words.
Indeed, the one who has carried the stink of his former life to tKhe great feast seems surprised. Perhaps he did not consider that he was unprepared. He sat at table with his fellows in good cheer until light shone upon his soul and his filth discovered.
“Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.”
Many people never set off with a right foot. They distract themselves with the affairs of the world. They seethe in resentment against the good God. Others accept the invitation but do not finish the course. They tire and fall away. They cannot shake loose of their favorite delicious sin. Many are called, but few are chosen.
These terrible closing words warn us that on the last great day we might be represented by the one who wore not a wedding-garment. If we do not continue to the end, we will not prove suitable for our high calling.
This parable warns us that we have no claim on the privileges of God’s kingdom if we are unwilling to change into the likeness of Christ. Answering the door to our heart is not the same as welcoming Christ to live in us.
What is this wedding-garment? St. Paul writes in his first epistle to St. Timothy (1 Timothy i.5): “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:” In 1 Corinthians xiii.1, he says, “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.” Pure and undefiled love is the wedding-garment, without which we are cast out of the king’s banquet and into the outer darkness of eternal torment.
If we have such love, then we ought have no fear of being cast out of the feast. As loving-kindness grows, so must desire wane. Every soul possesses wickedness. We must starve that sleepless unending maelstrom of desire which moves the evil inside us and replace it with the self-sacrificial loving-kindness of Christ our Lord. Remember with St. John (1 St. John i.8-9): “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” At the Lord’s Feast, we dress ourselves in righteousness and love lest we give offense to God’s purity and holiness.
This divine love: What are we to do? Later in this same chapter of St. Matthew (St. Matthew xxii.37-40) we read:
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
We were born in grace, but that grace was polluted. Throughout history we see the human story, poor souls crying out for redemption from the bondage of sin and death. We see propitiatory sacrifices made to gods to sway their favor towards us. We see moral goodness coëxisting with unspeakable horrors. We know what we are. We are more than a mess. We are more than conflicted. We hide evil within our breasts. The only effectual remedy is to crucify our wicked nature upon the Cross of Christ, the Cross of love. Our bonds of continuing sin and dark desires will bind us body and soul for all eternity if we do not change into the loving-kindness of Christ.
Faith is necessary but not sufficient. As St. James wrote (St. James ii.19), “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” St. Peter proclaimed Jesus as the Christ, yet devils fearing his healing powers loudly acknowledged Him the Son of God. So faith is needed, but without love it is incomplete and thus ineffective. Again we find in 1 Corinthians xiii.2: “Though I have all knowledge and all faith, so that I could remove mountains, and have not charity, I am nothing.”
But as faith without love is incomplete, this godly love requires faith, too. How can you love the Lord your God without faith in him? Psalm liii.1: “THE foolish body hath said in his heart, There is no God.” St. Augustine preached, “Possible it is that ye may believe that Christ hath come and not love Christ. But it is not possible that ye should love Christ, and yet say that Christ hath not come.”
The wedding garment is faith completed by love. Faithful and loving Christians love Christ, love their neighbors, love their enemies, love one another. It is difficult indeed to love our enemies, but they are our neighbors too. If you have difficulty loving your enemy, consider our Lord, torn asunder, hanging from His Cross, saying (St. Luke xxiii.39) “Father, forgive them; for they know not what they do.”
The first martyr, St. Stephen the Deacon, after rebuking the Jews and asking the Lord to receive his spirit, then prayed (Acts vii.60), “Lord, lay not this sin to their charge. And when he had said this, he fell asleep.” His last prayer, his last words, were for his murderers. That is loving your neighbor.
Shall we applaud ourselves for accepting the invitation to dine with the King? For when we examine our hearts as we shall one day be judged, we see all manner of vile and abhorrent offenses against divine love. Have we done our duty towards God? Have we forgiven those who have offended us? Have we begged forgiveness from others for having offended them? Have we not crowed as we have seen our rivals humiliated and thwarted? Have we not crossed on the other side of the road when we saw our neighbor in need? Have we not cursed God when we had not our own way?
Look at your neighbor who offends you and your neighbor whom you offend. Behold this person. Can you see that he is a man whom God has made? Do you hate him because he is God’s precious creation? Even the saints argue with each other. But insofar as God has made this man, we cannot revile or spite him. We may hate the evil which others do, just as we hate the evil which we do, but we do not hate the soul lovingly created by our Heavenly Father.
Insofar as any of us are evil – and we are all partly evil – it is through disobedience to God, particularly in not loving him and not loving our neighbor. Of this, we are all guilty. What we despise in others resides in our own hearts. Every man has sin. God loves his creation and hates the disobedience. God preserves the man and cures the sin. When we are finally made whole, we shall remain entirely human but without a spot of sin, filled with love, like our Lord Christ.
To live the life of love, we must extend His self-sacrificial loving-kindness in our lives. It is easy to love our friends and family. Beasts and birds have this sort of love. The sparrow does not look after his offspring thinking that they will look after him in his old age. Rather, he feeds them out of natural paternal affection. The bird neither reflects upon his actions nor hides secret intentions. We have, lurking somewhere in our hearts, an inclination to provide for our young. But we still must labor against our unnatural inclinations to greed and sloth in doing so. Even when we love our spouses and children and friends, we have not yet that unblemished wedding-garment.
We must extend the love in our lives to God. We love God in our hearts. We love God with our souls. We love God with our minds. We love God when we draw near to him, and when we draw those we love towards him. We draw our husband towards God. We draw our sister towards God. We draw our friend towards God. We draw our enemy towards God. These are not pleasant words but a harsh challenge.
Do we draw those whom we despise towards God? We most likely are afraid of the answer. Yet each of us have known those loving souls who elevate those around them, who draw them towards light and goodness, towards God.
St. Augustine said:
So let charity be advanced, so be it nourished, that being nourished it may be perfected; so be ‘the wedding garment’ put on; so be the image of God, after which we were created, by this our advancing, engraven anew in us.
“And when the king came in to see the guests, he saw there a man which had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.”
+ In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.