Feeds:
Posts
Comments

Posts Tagged ‘demons’

St. Matthew xxv.41:  “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

I read an anonymous quote this week which seemed appropriate to share with you this Sunday, the fourth of the Four Last Things, Hell:  “Everyone will live forever. Not everyone will enjoy it.”

 

Satan hates us so very much.  For all the rebellion and hatred he bears to God, he cannot hurt God directly, for God is all powerful.  Even when he thought he could hurt Christ, he could not tempt Him into sin.  He could not break Christ on the Cross.  Instead, Christ broke the power of Satan and Hell on the Cross.

However, Satan can hurt God’s creatures.  Unlike the angels, we men are made in the image of God.  Satan seeks to destroy us like a ravening lion. So when Old Scratch and his demons get their filthy claws on us in Hell, they torture for all eternity.

Both man and angel are created, are designed, are built to bask in the presence of the great giver of life, the Lord God Almighty.  As much as man and angel may hate God and seek to flee from his presence, so both are horribly distressed by great longing for God.  That impure corrupted longing turned long ago into distorted loathing and hatred and contempt for the erstwhile object of love.

As Fr. Von Cochem says about the Devil:

Of all the fallen spirits, not one is so abominable as the chief of all, the haughty Lucifer, whose cruelty, malice and spite render him an object of dread not merely to the damned, but also to the devils subject to him. This Lucifer is called by various names in Holy Scriptures, all indicating his malignity. On account of his repulsiveness he is called a dragon; on account of his ferocity, a lion; on account of his malice, the old serpent; on account of his deceitfulness, the father of lies; on account of his haughtiness, king over all the children of pride; and on account of his great power and might, the prince of this world.

The other devils and demons are fallen angels who are not as mighty or created as perfectly good as Lucifer, and therefore are not so evil and ugly as him.  Just as men often in Scripture behold angels and attempt to worship them because of their beauty and goodness, so we would hardly be able to abide the presence of demons in their unhidden form because of their ugliness and wickedness.  That we can scarcely contemplate how miserable in appearance devils are is why they are often portrayed in a gruesome and grotesque manner.

Immediately after making my confession on retreat at Holy Spirit monastery in Conyers, I was visited in a nightmare by a creature so horrible in countenance that I could only barely describe it.  I was immensely terrified and would have been frightened away from spiritual matters entirely – thus acquiescing to the damning of my soul – were I not fortified in the Holy Sacraments and prayer.  The Sacraments are the grace of God the Son and prayer is ultimately of God the Father – when mediated by God the Holy Ghost, we are invincible to all demonic spiritual attack.

Hell is the place reserved for Satan, his demons, and cursed men.  It is a place of everlasting fire.  St. Matthew xxv.41:  “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:”  Hell is real and everlasting, as is Heaven.  The wicked and damned go to Hell forever, and the righteous and saved go to Heaven forever.  St. Matthew xxv.46:  “And these shall go away into everlasting punishment: but the righteous into life eternal.”

The Roman Christians in antiquity would stand prayerfully together as they would be mauled to death by wild animals in the Coliseum.  They could die heroically at peace in our Lord while vicious beasts, deranged by hunger, would pounce upon them, pull them down, and tear their flesh with fang and claw.  They could die this way because they had victory in Christ and knew that Hell had worse to offer.  Think upon that, dear souls!  How ruthlessly did the lions rip into their flesh!  Would the angry hungry evil angels be more merciful than a brutalized innocent animal?  Our brethren knew that the feasting of demons upon their Resurrection bodies would go on for eternity – and the demons would never eat their fill or satisfy their lust for flesh.

Oftentimes I have heard that the company would be better in Hell than in Heaven, as if Hell would be some great party that would never end.  Perhaps the companionship would not be near as boring as would be the squares in Heaven.  But loving-kindness is entirely missing in Hell.  There is no camaraderie amongst the damned.  Hell is the realm where all are embittered against each other, mocking and cursing with enmity for all.

 

St. Mark ix.43-4

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:  Where their worm dieth not, and the fire is not quenched.

Christ says this not to injure our bodies.  Sin does not work in our hands and feet and eyes.  Sin works in our hearts.  But indeed we should be counted among the blessed if we were to lose our hands and feet and eyes in this world and flourish in Heaven above for all eternity!  The holy martyrs certainly thought so.  St. Lawrence the Deacon was roasted alive.  Yet knowing that Christ was his redeemer, he famously said to his executioners to turn him over, for this side was done!  How could he be so bold as he died a death of torture?  Because His savior lived!  And St. Lawrence was about to join Him in Heaven.  Truly the slings and insults of this world are nothing compared to the agonies of Hell.

So Christ says it is better to cut off your own body parts and live maimed than to go to Hell intact.  And three times here in St. Mark’s Gospel Christ tells us why:  “Where their worm dieth not, and the fire is not quenched.”  The filthy, rotten, tormenting, grotesque demons of Hell do not die in Hellfire.  They gnaw on your soul for eternity.  And the fire never wanes or dies either.  For age unto age the blast furnace heat far exceeds the fire into which King Nebuchadnezzar threw Shadrach, Meshach, and Abednego.  That pagan king heated up that furnace seven times beyond its regular blaze.  So very hot was it that the men who threw the three Jewish lads into it died from exposure to the heat.  Yet God sent his angel to protect the young men in there.  But Hellfire is profoundly hotter than the furnaces of Babylon, and God keeps his holy angels far from pits of Hell.

The rich man asked Father Abraham to send Lazarus with his finger dipped in water so to cool his burnt parched lips.  But Father Abraham told that wicked soul that he had enjoyed his good things in his life and not done justice.  There was no relief for him who had ignored the righteous soul starving at the gate, stepping over the poor man on his way about town.  There is no relief in Hell, there is no companionship in Hell, there is no clean air to breathe in Hell, there is no rest from torment in Hell, and there is no peace and quiet in Hell.

The unforgiving oven of Hell continuously burns all flesh therein.  And since all the cursed souls in Hell possess their eternal bodies, the stench of burning flesh does not abate over the millennia.  The cries of the cursed, the stench of the damned, the torments of the devils, the separation from God, and the sheer inescapability of it all are too gruesome for us to understand but in the extremes of our language.  For we still possess our frail bodies of our mortality.  We still live our lives of decision.  We may yet turn to God.  We may yet spurn Satan and embrace Christ.  Our judgement is still yet to come, for we mortal men remain alive … today.  But as death and judgement await us, so does either Heaven or Hell.

 

St. Paul wrote in 1 Corinthians ii.9, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”  Wonderful bounteous beauties await those who follow Christ unto the end.  There, in Heaven, we will eternally witness and experience the dynamic loving-kindness of the Father, the Son, and the Holy Ghost.  But those in Hell are denied this, the Beatific Vision.  The damned do not behold God, for they lived without God; they lived for themselves, and so they remain tortured by the lack of God for which they were made in the company of all the foul spirits who rejected God for themselves.  Thus, those in perdition suffer the company of the most selfish wicked souls ever created while those in bliss enjoy the great love of those who put you above themselves.

We were made by God to enjoy God.  To be denied God for eternity is the greatest sorrow man can know.  Now we are on the earth in our mortal life, and so we can only barely glimpse what the damned miss.  For we ourselves are yet getting to know God.  We still foolishly believe that something other than God may bring us greater joy than our Creator.  St. Bonaventure said, “The most terrible penalty of the damned is being shut out forever from the blissful and joyous contemplation of the Blessed Trinity.”  St. John Chrysostom said, “I know many persons only fear Hell because of its pains, but I assert that the loss of the celestial glory is a source of more bitter pain than all the torments of Hell.”  Every moment we feel loss or long for something we cannot have, we are touched by the lack of God in our lives.  So we try to fill up our emptiness with the delights of the flesh and the world, with passions, honors, riches, sensual gratifications, and all the vain and fleeting pleasures of this realm.  But all of these things are hollow and empty.  God alone is the one true source of the soul’s happiness.  To be finally denied the only source of happiness is logically to live in eternal despair and agony.

The eternal sorrow of the damned will recall their many occasions to turn from the way of wickedness, all the wrongs committed against God and neighbor, and all the many times their friends and family urged them to amend their ways.  Thus their conscience will pain them beyond measure, along with the stench, the heat, the cries of the lost, and the torments of demons.  They will forever know that they could have avoided such an unbearable fate had they only responded truthfully to the Lord of life instead of making their own way according to their own perverse and peculiar thoughts.  Alas, the presence of their own minds, will, conscience, and memory, cause the damned everlasting torment so unspeakable that our stomachs quiver in disgust.

 

Dear children of God, do not listen to the whispers of this world, which are either the hushed tones of sinful men or fallen angels.  David said (Psalm xiv.1):  “THE fool hath said in his heart, There is no God.”  You will hear that there is no God, no punishment, and no Hell.  You will be told that you may live your life however selfishly you wish and will never have to answer for your crimes.  But those words tempt you away from Christ and straight into the maw of Satan.

 

To avoid Hell, you must believe in Jesus Christ and give your heart to Him, you must be Baptized into His Death and Resurrection, and you must repent of your sins.

To grow in Christ as a living branch of his Body, you must obey the Six Precepts or Duties of Churchmen.  That is, worship every Sunday and Holy Day of Obligation.  Receive the Body and Blood of Christ frequently.  Give our Lord the first tenth of your income in the tithe.  Seek after righteousness by keeping your conscience clean of all sin and confess your sins if you fall.  Fast like our Lord did when directed to by His Body.  And keep the marriage laws of the Church, witnessing to the holiness of Christ.

If you are doing all these things, then seriously attend to prayer, good works, and studying the Holy Scripture.  It is possible and not all that difficult to live such a life.  Besides avoiding Hell, the soul who carefully lives a Christian life will grow closer and closer to our Lord while you still draw breath on this earth, after which He will not forget you in the world to come.

 

St. Matthew xxv.41:  “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

 

Advertisements

Read Full Post »

“THERE was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

Nowadays, many people dismiss angels as merely poetic or symbolic, but not truly real.  People, learned people especially, tend to dismiss Satan as the personification of evil, that is, we pretend he is a person exemplifying evil traits and not a real spiritual person.  These notions come from the folly of naturalism, the Enlightenment and Modern philosophy that only “natural (as opposed to supernatural or spiritual) laws and forces operate in the world.”  This notion sits more firmly in minds of even the faithful than we would like to think.

Therefore, we tend to think very little of angels because they are not popular like they were in medieval and ancient times.  They do not really fit in with our modern ways of thinking.  We believe that if we do not think of them much, it does no damage to our Christian faith.

But this last point is wrong.  Not believing in actual spiritual beings called angels does hurt our faith in Christ.  If we do not believe in angels, we cannot consistently hold that Christ was the spiritual God from Heaven come down and made Man, and that directly contradicts the Holy Scriptures, Creeds, and teaching of Holy Mother Church.  You can explain away angels and thus deny Christ, or you can believe in both.

If we believe in Christ and thus believe in angels, then we may be comforted by the idea of the Heavenly Host doing God’s will and ministering to us.  Hebrews i.14:  “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”  That we are aided by supernatural spirits gives us comfort, hope, and courage in our battle against sin.  We join the ranks of Christians throughout all the centuries who took practical help from angels.

Naturalistic philosophy holds that science teaches us about our world.  But science can only examine the material world, although it does that very well.  Many questions of our race remain unanswered by science.  Psychology and medicine explain some of the cases of demon possession and miracles in the Bible, but they cannot explain all of them.  Evil angels cause evil disorders.  What science teaches us is correct so far as it can go.  The natural world and the supernatural world are but different parts of God’s good Creation.

Indeed, our personal experiences bear out the existence of both holy and diabolical angels.  Who here has not been sorely tempted and then found sudden inexplicable relief?  Who here was otherwise doing fine until suddenly tempted or troubled with the most unsettling thoughts?  Some of this may come from habit, diet, and rest, but can all of it be explained so?

The Holy Scriptures mention angels many times, but the angels are never the point of the Holy Scriptures.  Thus, most Biblical references are indirect.  To understand angels in the Bible, we must look at references that are about other things and glean what we can from them.

We know they exist and that they communicate with men.  Angels conveyed messages to Abraham, Jacob, Balaam, Moses, Daniel, St. Mary, the ladies at the Empty Tomb, and the apostles.  We know that they are not flesh and blood from Ephesians vi.12.  We know that angels do not marry from St. Matthew xxii.30.  We know that they are wise from 2 Samuel xiv.20.  We know that they are moral creatures from St. John viii.44.  We know that they will be judged on the Last Day from St. Jude 6.  We know that we share with the angels in the communion of saints from Hebrews xii.22-23

Angels appear throughout the Scriptures, from Satan and the angel in the Garden of Eden in Genesis to St. Michael and Satan in the Revelation of St. John the Divine read today for the Epistle.  But angels especially appear around Christ.

St. Gabriel appeared to Zacharias to announce the birth of St. John Baptist.  The same St. Gabriel appeared unto the Blessed Virgin Mary to announce the birth of our Lord and Savior.  The heavenly host appeared to the shepherds “keeping watch over their flock by night”.  Angels ministered to Christ in the wilderness after His Temptation and announced His Resurrection on Easter morn.  Christ taught that angels minister to His children.  Christ exorcized demons and came to deliver men from the power of the one who had power over body and soul in Hell.

Fr. Hall:  “It has always been generally believed by Christians that multitudes of angels exist; that they are created and personal spirits, possessed of high intellectual power and capable of considerable although limited influence upon nature and upon man; that they belong to various orders, to which diverse functions are distributed; that, originally created good, many of them have fallen away, and under Satan’s leadership oppose themselves to divine purposes and to man’s moral and spiritual welfare; and that the holy angels not only minister to God in heavenly places, but also to the souls of men, defending them against the assaults of Satan and his hosts.”

Other than this common core of belief, Christians from the age of the early Church Fathers until now have supposed many things.  The most accepted of these, Pseudo-Dionysius, whose writings have been very persuasive, lists nine orders of angels he found in Holy Scripture.  The highest of the three sets of three are the thrones, Cherubim, and Seraphim, who minister directly to God in his presence.  The middle of the three sets are the dominions, virtues, and powers, who are, in the words of Fr. Hall, “more or less associated with works of power in nature and warfare.”  The lowest order includes principalities, archangels, and angels, who are often God’s messengers to men.  These orders are included in the Eastern liturgies of St. Basil and St. James and are included in our closing hymn today.

Angels have more powers than men but less than God.  They are personal, moral creatures who possess free will, know more than men, and enjoy the presence of God – the Beatific Vision.  But they do not know the Day of Judgement, and they cannot discern men’s thoughts.  They are not of flesh and blood but seem to have power over men’s bodies.  They are local in presence and motion but can move very swiftly.

Since they do not marry, they do not generate themselves.  They were each created directly by God.  Unlike us, when some of them fell, they did not all fall.  Therefore, Christ did not have to come to save angels.  Christ only came to save man.

Holy Scripture assumes that there are seven archangels, of whom Ss. Michael and Gabriel are named in the primary canon and Ss. Uriel and Raphael are named in the deutero-canonical Scripture, otherwise known as the Apocrypha.  Jewish tradition names the other three.

We know angels protect us and guide us in God’s will.  They seek to help us towards salvation and guard us against the evil angels.  They accompany our prayers to Heaven, witness our tribulations, rejoice over our repentance, come with Christ on the Day of Judgement, and generally do God’s bidding.

Fr. John Henry Blunt wrote:  “It has been a constant tradition of Christianity that angels attend at the ministration of Holy Baptism, and at the celebration of the Holy Communion; and that as Lazarus was the object of their tender care, so in sickness and death they are about the bed of the faithful, and carry their souls to the presence of Christ in Paradise.”

Then, there are evil angels.  God is good, and he created everything good.  But those of us with free will, namely men and angels, have the capacity to rebel against God and goodness.

Our pets and animals, however, cannot willfully choose evil.  They naturally live for the glory of God.  However, we are responsible as stewards with dominion over the earth to take care of them and treat them well.  But these animals of ours cannot choose evil.

But the evil angels do.  They beheld God’s face and wanted to live for themselves anyway.  They were given freedom by God and chose to misuse that good gift.  Evil angels fell before the Fall of Man, for Satan there tempted Eve in the Garden of Eden.  Evil came to men from fallen angels.  Many theologians have sought to explain this, but that is the extent to which Scripture teaches.  We can only speculate how Satan and the evil angels fell and why they tempted man.

Satan has limited dominion over our world and will be consigned to the “lake of fire and brimstone” at the Day of Doom.  Since we are fallen and unstable, we are particularly susceptible to the wiles of Satan and his demons.  They are far older, wiser, and more evil than we are; they are very dangerous.  But in the Sacrament of Holy Baptism, we are washed in the Blood of the Lamb Who Was Slain, and their evil influence upon us is limited.

Unclean spirits cannot alter God’s natural laws but only manipulate them for evil purposes.  Holy Scripture shows this limitation.  When we use mediums and other wicked means to communicate with the dead, setting aside cases of fraud, the poor quality and vanity of that supernatural communication shows the origin of these communications to be from demons.  St. John warns us to test the spirits.  St. Paul tells us that the power to discern spirits is a gift of the Holy Ghost.  Christ said, “by their fruits ye shall know them.”

In St. Matthew, we see that the damnation of Satan and the demons is eternal.  His work to corrupt man had its singular epic success in the fall of man, but subsequently their evil work has expended itself upon sinful men.  The plans of God are not thwarted.  Satan can plot and plan all he likes, but the eternal goodness of God continues on as always, unabated, unaltered.  Those evil plans are often turned into following God’s perfect plan, as goodness and grace and protection pours upon his people through his ministering spirits.  We repent and return to God despite the wiles and viciousness of the Devil.  The holy angels protect and defend us, the Holy Scriptures teach us, the Holy Sacraments empower us, and the Holy Spirit of God lives in us.  The power and hostility of demons are real, but God’s eternity, grace, and loving-kindness are so much more powerful.  We are not pawns in the battle of good and evil.  We are powerful yet flawed men who must decide for ourselves if we shall fight on behalf of our Father in Heaven, His Son Jesus Christ, and the Holy Ghost alongside the saints and angels, or if we shall fight in rebellion to the Blessed and ever glorious Holy Trinity along with other evil men and the wicked angels.

We have countless fellow-creatures and friends who wish us well, who watch over us day and night, who are always ready to whisper to us a word of encouragement or warning.  They possess heavenly rectitude and wise judgement and ever stand ready as good examples for us.  Satan and his evil angels are out to get us, but our friends the heavenly host do battle and assist us.

The angels in Heaven are above us now, but after the Last Judgement when we enter into the glory that Christ has prepared for us, we shall indeed be higher than the angels.  Angels are not little gods.  They, too, are creatures.  We never worship them.  Only Christ can lead us into Salvation.  They are not our brothers, but they are our fellow creatures who share in God’s love and ministry.  We are never alone.  We always have help.

And let us dare not forget the words of the Mass, which in a short while I shall sing on behalf of all the faithful gathered here together:  “Therefore with angels and archangels, and all the company of heaven, we laud and magnify Thy glorious Name, evermore praising Thee, and saying, Holy, Holy, Holy, Lord God of Hosts, heaven and earth are full of Thy glory: Glory be to Thee, O Lord most High.”

Believe in the holy angels of God.  Ask for divine help from on high whenever you are in trouble or temptation.  Befriend your guardian angel.  Y’all are in it together.  And as St. Peter warns:  “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:  Whom resist stedfast in the faith.”

 

St. Michael and All Angels, pray for us.  Amen.

“THERE was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

Read Full Post »