Posts Tagged ‘Father Massey Shepherd’

“by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.


“Good Fruit and the Mystery of Salvation”

Today’s Epistle shows us that by exchanging masters from sin to God, we thereby become something other than slaves – sons.  We have a new relationship.  Becoming the servant of God, we are given the gifts of the Spirit of God, which allows us to call God Abba, or Father.

Today’s Gospel shows us, in the words of Fr. Shepherd, that “…Not everyone who addresses Christ as ‘Lord’ really belongs to Him, but only those who bring forth in their lives the true faith of the Spirit.”  We show that we follow God’s will not by public declarations and extraordinary acts, but by humble “deeds of righteousness”.

So receiving the Spirit of adoption, we cry, Abba, Father.  We are made heirs of God and joint-heirs with Christ.  We are joined with Christ and presented by Him to the Father as part of Him, a member, a cutting away from sin which has been grafted onto the Body of Christ.  Yet as a grafted branch and member of Christ, if we do not produce good fruit, then Christ will claim not to know us on the last day.  The last verse of today’s Gospel and the next two verses of St. Matthew’s Gospel read,

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

How can we square this in our minds?  How can we take being elected heir of God the Father and yet not know him through our lack of good fruit?  This quandary speaks to the very heart of salvation.  We think of the charges alleged against Baptists, “once saved always saved”, wherein they can do wickedness after they are saved and still go to Heaven.  Martin Luther had a terrible time putting this together, so much so that he wanted St. James’ Epistle cut from the New Testament canon for “faith without works is dead”.  We also think of the Roman Catholics, against whom are alleged that they believe in “works righteousness”, wherein they do good works to be saved.  It is all a terrible mess.

But both of these things are true.  We are both grafted onto the Body of Christ through the action of the Holy Ghost and made joint-heirs with Christ and partakers of heavenly gladness and we might be chopped off that Lordly vine and thrown out to be burned if we do not produce good fruits.  We are adopted sons, but we are expected to do something with this gift.  We are given so much, and we ought to produce good works with what we have been given.


Let me explain this mystery of salvation, of justification and sanctification, this mystery of being “saved”.  For I call each and every one of you to both justification, or getting right with God, and to sanctification, or growing holy like God is holy.  We need both.  If you become a member of Christ’s Body, you are bound for eternal life with God.  But to live eternally with God, you must become perfect, become holy.  Both go together.

“Conversion”, “regeneration” or new birth, “strengthening with the Spirit”, and “good fruit” have a right relation to each other.  These relate to each other in Christ’s Body, Holy Church.  Since part of Holy Church, the Church Militant, is here on his earth right now, she, being the Body of Christ our Lord, gives us access in Christ to what we need to live with God forever.

God loves us.  He created us to live with him at the very beginning, but we rejected him.  He sent the Law and the Prophets, but we rejected them.  He sent His only-begotten Son into this world as one of us, to redeem us with His Precious Blood.  God in Three Persons loves us and wants us with him forever.


Let us take, for example, our friend the unbaptized sinner.  He wanders through this world hardly knowing right from wrong.  All that he does is tainted with sin both of deeds and of his sinful human nature.  But God as sovereign of the universe, through his angels and his saints, as creator of the world, prepares a path back to himself for the unwashed sinner.  God leads him to salvation in his prevenient grace.

Being thus led, let’s say this sinner sees God in the sky, or in song, or in the love of his fellow man.  His conscience is pricked, and he realizes he needs Christ.  He attends worship.  He learns of the things of God.  He believes in Christ and undergoes Holy Baptism.  He is born again, made regenerate.  He has new life, Christ’s life.  His old sinful self dies, and he is grafted onto the Body of Christ.

In this Sacrament of the Church, not through ritual magic but in the boundless merits of Christ’s Crucifixion and Resurrection, our friend here has his sins completely washed away.  The spiritual consequence of his misdeeds is undone.  Christ has taken away his sinful nature.  Yet our friend has not stopped being himself.  Unfortunately, he will walk out those red doors and sin again.  He is not yet perfect in Christ.

So our friend must be strengthened for the journey of our earthly pilgrimage.  He is currently a babe, a child in Christ.  He is a new Christian.  He may have many years on earth, but he is not spiritually mature.  He needs strength, maturity.  And so Holy Church has his bishop lay his hands upon him and confer the Sacrament of Confirmation.

The essence of Confirmation is not the recital of the Lord’s Prayer, Apostles’ Creed, or Decalogue.  The essence of Confirmation is not even that our friend reaffirms his Baptismal vow to live a Christian life.  The essence of Confirmation is the laying on of episcopal hands, anointing with holy oil, and the giving of the sevenfold gifts of the Holy Ghost.

These gifts are understanding and wisdom so he can discern the truth and its value, are knowledge and counsel so he can apprehend and apply moral laws, true godliness for loving piety, ghostly strength for “courageous spiritual warfare”, and holy fear for the loving desire to please God.  With these gifts imparted, our friend is weaned from childish food and is ready for the holy meal.

So converted, Baptized, and Confirmed, our good friend receives for the very first time Holy Communion, the Blessed Sacrament, Christ’s gift of Himself to us.  This is his meat and drink for the spiritual life here on earth.  No one separated from Christ’s gift of Himself, His own Body and Blood, can sustain his arduous journey through this life.

Christ came to earth at the Annunciation to the Blessed Virgin Mary, was born on Christmas Day, shed His first Blood at His Circumcision, fasted in the wilderness, taught Israel and beyond, and then carried His own Cross to His Crucifixion so that He might joyously rise again at His Resurrection and ascend into Heaven at His Ascension.  Christ did all this for you and for me.

Christ is not sitting around hanging out with the Father and the Holy Ghost in Heaven; He is interceding for you and me right now before God the Father.  Christ wants us with Him forever, as joint-heirs with Him to God the Father.  Christ wants us in His Baptism and to eat His Sacred Body and drink His Holy Blood.

Only now is our friend full up on the grace Christ would like to give him.  He has experienced conversion of heart.  He has experienced new birth in Christ.  He has received the sevenfold gifts of the Holy Ghost.  He receives the Body and Blood of Christ.  And yet….

And yet our friend may turn his back on God and walk away.  Our friend may decide, although it seems hard to imagine given all the trouble he has gone through, he may freely decide that he would rather follow his own thoughts back into unbelief, follow his own path instead of God’s calling to him, follow his own lusts and desires instead of living a holy and moral life.

Our friend is free.  Christ has freed him from sin.  Yet sin is all around us.  If sin were not so terribly enticing, it wouldn’t be a bother.  You see, sin is mighty tasty.  Sin is that peculiar notion, that third beer, that extramarital affair that seems so wonderful at the time.  Our friend may choose this over his loving Lord Christ.

But our friend still has a lot going for him.  He is grafted onto Christ’s living Body.  Christ would have him exercise his self-discipline and live a morally courageous life.  He could obey those Ten Commandments.  He could pray every day and study the Holy Scriptures.  He could love his enemies and turn the other cheek.

How can we know that our friend, now our brother is doing well?  Some of this holy striving to live a fruitful life is noticeable.

We would see our brother at Mass on Sundays and Holy Days of Obligation.  He would receive the Body and Blood of Christ at least on Christmas, Easter, and Pentecost.

We would see our brother materially support his parish through the tithe.  We might see him at a library fundraiser, but his wife and the parish treasurer would know he was giving God that ten percent of his income that shows he is truly thankful for the blessings God has given him.

We would see our brother remain faithful to his wife.  No shenanigans for this fellow, no flirting with the ladies.  Entered into Holy Matrimony with his wife, his devotion to her through the grace of God will have grown since his conversion, Baptism, and Confirmation.

We would see our brother in line at Confession and see him learn from his mistakes as he paid close attention to his conscience.

We would see our good brother fast.  Mind you, he does not flaunt it or throw it in other people’s faces.  He is a good guest and eats what is set before him at other’s homes, but when you see him out for dinner on Fridays he is never at the steakhouse.  When you go to his home for dinner during Lent, you are served fish and vegetables.

Our good brother bears much fruit.  Having been converted, born again, strengthened for the journey, and nourished at the Lord’s Table, we see him in the parish and the community doing his Six Duties of Churchmen and so much more.  Like a patriarch of old, he is generous to the poor and needy, upright in his conduct, and faithful to his God.  He is not a perfect man, but he is preparing for everlasting life.

This our friend shall not be lopped off the living vine and tossed into the fire.  Our friend bears much fruit, and not a little of it is in setting a good example for the rest of us.


For those of us Baptized as infants, hopefully we may avoid our conversion experience.  Although infants are incapable of sin and therefore the washing away of committed sins by Baptism does not help infants, Holy Baptism does kill off the old sinful nature and put the robe of righteousness onto that little baby.  Growing up in the Church, that baby can grow into a lovely young lady.  Weaned off of childish things, she will be strengthened with the Holy Ghost at her Confirmation and receive the solid food of Holy Communion, of Christ’s Body and Blood, for the first time.  Raised properly and not being too contrary, she may never need to go through the time of rebellion from God that would require a conversion of heart.

But for those of us, like myself, who were Baptized as an infant but went through a time of rebellion from God, Christ’s life does not avail for us until we are converted.  Holy Baptism does suck your soul up into Heaven.  It makes us regenerate, but only with conversion of life.  Only the fruitful tree shall enter into the Kingdom of heaven.  We must respond in faith through good works to reckon with the call of Christ in our lives.


We were created in the image of God, and our natural and supernatural growth shall be in God’s image.  Therefore, we are to love perfectly.  St. Matthew v.48:  “Be ye therefore perfect, even as your Father which is in heaven is perfect.”

Those that are written in the Lamb’s book of life, those who are undefiled, shall enter into the Heavenly Jerusalem.  Since we are washed clean of our sins in Christ, those who are undefiled are those who have been freed from their sins and made perfect in Christ.  He makes abundantly clear to us in the Holy Scriptures and in Holy Church that we are to improve from our sinful, broken, and alienated selves.  Christ wants us in Heaven with Him, but we cannot take our selfishness, idolatrous, and lying ways with us.  We have to grow in morality, in loving-kindness, and in holiness.  Our hearts must burn with loving-kindness for one another just like the Sacred Heart of Christ our Lord.  We may live our homely humble Anglican lives, but all our domestic virtue is but a sensible and decent overflow from the burning furnace of divine love in our hearts.

Here at St. Luke Church, we are more than our members, for we are members of Christ.  Even if we were the weakest and most sinful folk, Christ would still truly be here among us because He is God.  Still, Christ calls us to be perfect as He is perfect.  We, grafted onto Christ, are to become as pure and virtuous and holy as Christ.  We must each work on ourselves in this great community we have here.

The whole parish grows healthier and stronger the more we each grow healthier and stronger in the Lord.  The more we improve our lives, the more we fast according to the rule of Holy Church, the more we attend Mass as we ought, the more we say our prayers and read the Scriptures in between Sundays, the more we all grow.  The more we love our God and love our neighbors, our parish grows into a more loving parish.

Different members have different concerns, but there is one answer which addresses everyone’s concern:  Christ.  He is God come down amongst us to raise us up with Him to live with God the Father forever.  Our spiritual ancestors walked in the cool of the garden with God.  You and I will also walk with God after Christ returns.

But we mustn’t presume to be saved.  God has given us great work to do.  And in true Anglican manner, our great work is quite humble.  You and I are to look each other in the eye, to know one another, and to love each other.  You and I are to stand facing the same direction and worship God together.  We are not Hindus who look to wash in the River Ganges.  We are not Moslems who must visit the Black Stone in Mecca.  We are humble sinners, washed in the Blood of Christ, strengthened in the Holy Ghost, and we come together before the altar of God to eat the Body and Blood of Christ our Lord.

Through repentance of our sins, sacramental grace, and self-discipline let us cultivate our spiritual life according to Holy Church so that from the well-tended garden of our hearts comes forth those fruits of the spirit in which progress towards perfection declares itself.  To those who live in those fruits of the spirit come the blessings of the Beatitudes, which indeed are preliminary to the joys of the world to come.


“by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.


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“Mary said, Behold the handmaid of the Lord; be it unto me according to thy word.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.


The Feast of the Annunciation is popularly called “Lady Day”, although it is a feast of our Lord.  The date derives from an ancient idea, that you died on the day of your conception.  Through figuring, early Christians thought that Christ died on March 25th, which meant His incarnation took place on March 25th.  This led to December 25th as His birthday and to June 24th as the date of the conception and death of St. John Baptist.  Despite early medieval attempts to move the feast outside of Lent, the original date prevailed.

From 1066 to 1752, the English held March 25th as New Year’s Day.  Blessed Richard Hooker in his Laws of Ecclesiastical Polity during Elizabethan times wrote, “We begin therefore our ecclesiastical year with the glorious annunciation of his birth by angelical embassage.”  For nearly 700 years, New Year’s Day was today.  Can you imagine?


Our Lady was a woman amongst men, poor amongst powerful, young amongst those wizened in years, and unmarried amongst married.  She was faithful, but she was the least of the Jews.  And yet, through her faithfulness and obedience to God, she becomes the greatest of all people, men or women, who have ever lived who were not God Incarnate.

St. Gabriel tells her that God has “highly favored” her amongst all other people.  You see, God heaps blessings on those the world despises.  We see with the eyes of this world, of this culture, and yet God despises our order and our values except insofar as they conform to him.  God blesses those whom he finds worthy and not those whom the world bathes with awards, treasure, and honor.  “Verily I say unto you, They have their reward.” says Christ.  And again He says, “Lay up for yourselves treasures in heaven.”  And in the Old Testament, Isaiah lv.9:  “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”

St. Mary’s response in great faith made her in the Holy Ghost a vessel through which God the Father poured God the Son into the world.  The Blessed Virgin, though a creature, though our sister through Adam and Eve, became a vital and critically important part of God’s salvation of all the world and all mankind.  We owe a great debt of thanks to her, but she gave it all up to God, and she would have us give it all up to God.  When we submit ourselves to our loving and almighty God, the greatest things in Heaven and Earth can happen.  Again and again, we see in Sacred Scripture God raising up men and women to fulfill his righteous will amongst us.  Since we are created in God’s image and redeemed by God’s Son, we are important.  As obedient to God’s will, we act vitally important.


The Blessed Virgin’s obedience did not lead to happiness unbounded.  Remember her mourning at the Cross?  Remember St. Simeon in St. Luke ii.35 prophesying, “Yea, a sword shall pierce through thy own soul also”?  She gave birth, not in the inn, but in the stables.  They could only afford the sacrifice of the poor when they presented Christ to the Temple.  She and Joseph fled with Christ to Egypt to save His life.  She saw the priests and scribes conspire to kill Him.  And yes, she was there at Pentecost as well.  She lived a blessed life, but she lived neither a sumptuous or easy life.

We think that God’s blessing will bring prosperity and joy, but often God’s blessing brings hard, difficult, and painful work.  Death and suffering accompany us on the journey Godward.

Those with easy lives might think they have gotten away with a well-lived life, when they have done nothing.  Those who have faced an uphill battle through trial and tribulation may cry out for a rest, but may indeed have won a crown.

And note that heavenly visits inspire fear and wonder.  We want to see an angel to comfort us and to strengthen our faith, but indeed we may cower in fear upon the sight of one.  We pray for divine guidance, but find that truly divine guidance will lead us into danger and out of worldly prosperity.  Our simple earthly minds cannot fathom nor comprehend the immense and profound wonder that a heavenly being such as St. Gabriel would have upon us.

Never doubt the courage of the Virgin when she placed herself into God’s hands during the visit by the angel.  Such an overwhelming and scary experience for a young woman!  But perhaps this is what our Lord meant when He said that we had to become as little children to enter into the Kingdom of God.  He would have us remain innocent and open to fantastic experience, not hardened and jaded like we had earned every year of our life through hard work and bitter disappointment.

And if anything can happen, then what is next?  Probably not what we expect.  The faithful Christian should have a heart like St. Mary, open to the unbelievable possibilities of Almighty God, our Heavenly Father.  We must truly believe that the Holy Ghost can do all things.  We must truly believe that Christ is one of us and lived a life amongst us.  We must believe in miracles and goodness and holiness and not insist upon having things our way.


As we are all brothers of Christ through adoption, and since we enter into eternal life through Christ, so we may faithfully and truly say that the Blessed Virgin Mary is the mother of us all.  Christ saying to St. John from the Cross, “behold your mother”, and saying to his mother from the Cross, “behold your son”, is the symbol of this truth.

Moreover, St. Mary had the Lord inside of her just as the Messiah was within Israel, and Christ came forth from His mother just as out of Israel the Messiah came forth.

As the Blessed Virgin Mary is our mother and as she is a type of Israel, so she is a type of Holy Church.  Through our mother Holy Church, we are birthed into new life.  Thus Christians may call St. Mary our mother as well.  It is as St. Mary as mother of us who through obedience allowed salvation into the world through Christ flips the work of Eve, who though mother of us all, allowed sin into the world through Adam.


In the lady parts of our Lady, God the Son became Incarnate Body and Blood, anticipating and prefiguring how this bread and wine shall become the Body and Blood of Christ for us to eat and drink on God’s altar in just a few minutes.  St. John Baptist leapt in his mother’s womb when he encountered our Lord Jesus in the womb of the Blessed Virgin Mary.  So we bow and kneel before Christ in His Blessed Sacrament of the Altar.  And the Blessed Virgin helped make it happen.

If you love Jesus, you have to love His mama, for He certainly did.  If you would love like Christ loves, you would love the Blessed Virgin Mary.  But if somehow you love the Blessed Virgin more than Christ, she would be the first one to correct you and point you to her Son, for she followed Him, and obeyed Him, and was there at the Cross and on Pentecost.


The Blessed Virgin Mary shows us that God chooses the weak of this world, shows us that following God can be costly, and shows us that she is our mother as well as our sister.  But most importantly, the Blessed Virgin is the model for Christian discipleship.

“Behold the handmaid of the Lord; be it unto me according to thy word.” This is the model of the humble and faithful Christian’s prayer, placing himself under God’s will.

Father Massey Shepherd said that St. Mary is the “perfect example of a humble acceptance of God’s favor and a ready and trusting obedience to His will.  Here, indeed, one witnesses in purest form the self-giving response of a human life to the redeeming purpose of God.”

St. Mary is told she will be the mother of the Son of the Highest, and yet she makes no grand claims.  She calls herself handmaiden, a servant, chosen by another.  How often does God give us something small and we claim something big?  How often do we boast of our station or wealth or knowledge or capabilities when it all came from our good God and we earned so very little of it?  Give God the glory!  We should learn from her.

And then she wishes that God’s will be done, foreshadowing Christ’s teaching of that in his prayer, “Thy will be done.”  The Blessed Virgin teaches us how to behave before our Lord God.  She is the prototypical Christian, our mother by example if our sister by birth.

St. Mary’s “yes”, as well as our “yes”, is only the beginning of a marvelous and gracious journey of faith.  In the Gospel and the mission of the Church, each moment opens with opportunities to follow Christ, obey God, and spread the Gospel.  Like St. Mary, our obedience to God should form our essential identity in Christ.

What St. Mary started at home one day by emptying herself to God before St. Gabriel culminated in Christ emptying Himself on the hard wood of the Cross that dark day upon the hilltop.  We empty ourselves for God, not negotiating and wheedling with him about what pet trifles we might keep.  Jesus says in St. Luke’s Gospel, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”

We surrender all to God.  We obey God.  We follow God.  We empty ourselves for God.  God is all we have, for we and all we have come from him.


“Mary said, Behold the handmaid of the Lord; be it unto me according to thy word.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.



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