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Posts Tagged ‘Holy Church’

Let us love our Lord God, let us love His Church: Him as a Father, Her as a Mother: Him as a Lord, Her as His Handmaid, as we are ourselves the Handmaid’s sons. But this marriage is held together by a bond of great love: no man offends the one, and wins favour of the other. Let no man say, “I go indeed to the idols, I consult possessed ones and fortune-tellers: yet I abandon not God’s Church; I am a Catholic.” While thou holdest to thy Mother, thou hast offended thy Father. Another says, Far be it from me; I consult no sorcerer, I seek out no possessed one, I never ask advice by sacrilegious divination, I go not to worship idols, I bow not before stones; though I am in the party of Donatus. What does it profit you not to have offended your Father, if he avenges your offended Mother? what does it serve you, if you acknowledge the Lord, honour God, preach His name, acknowledge His Son, confess that He sitteth by His right hand; while you blaspheme His Church?

St. Augustine, exposition of Psalm lxxxix

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From the 24th chapter of The Wisdom of Jesus the son of Sirach, or Ecclesiasticus:

“With all these I sought rest: and in whose inheritance shall I abide?  So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest….”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

We teach what Holy Church teaches whilst we only hold that doctrines provable from Scripture are necessary for salvation.  Holy Church has taught for at least fifteen centuries that our Lady was carried off into Heaven upon her death.  Believing this, too, is not considered necessary for salvation, but it makes a great deal of sense and has been taught by Holy Church.

St. John of Damascus preached:

This day the Ark of the living God even the holy and living Ark, wherein once its own Maker had been held, is borne to its resting place in that Temple of the Lord which is not made with hands.

This day the spotless Virgin, who had been defiled by no earthly lust, but rather was enobled by heavenly desires, died only to live without returning to dust.  For being a living heaven, she took her place today among the heavenly mansions.

This is the great lesson of the Feast of the Assumption.  Our place is with God.  The one person who was not also God who set the most excellent example of obedience and devotion is the Blessed Virgin Mary.  God calls us to him.  Christ has opened Heaven to all believers.  St. Stephen the Proto-Martyr followed thereafter by dying for his faith in Christ.  Made regenerate in Holy Baptism, nurtured in the Blessed Sacrament, and living lives of love and obedience, we will live with God forever.

He Who condescended to be born of the Blessed Virgin is “the only-begotten Son of God; Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father;”  Her son, the son she bore in Bethlehem, is the Son of God.  To protect against the Arian and other heretics who denied that Christ was God, Holy Church for ages has called the Blessed Virgin Mary the Theotokos, or Bearer of God.  The Latin and English appellations Mater Dei and Mother of God are not exactly similar in meaning, but they cannot be denied without doubting our Lord’s divinity.

The Virgin’s motherhood is imminently human.  She was and remains fully human.  Her carrying, bearing, nurturing, and loving her Son is deeply human.  Her motherhood is of her human nature.  Christ has two natures, the one from His Father, and the other from His mother.  Both are necessary for Christ to be one Person, both human and divine.

But when we speak to St. Mary, we speak to her as a saint in her own right.  Her authority over her Son ended when He came of age two thousand years ago.  The tender bonds of love between mother and child no doubt still carry on for them, but her sanctity was won by the merits of Christ in His life, death, and Resurrection, just like they are for the rest of us.  Yet we may still ask for her prayers, for as we read in St. James’ Epistle, “The effectual fervent prayer of a righteous man availeth much.”

If the power of a soul’s prayer depends upon her relationship with God, her participation in the divine worship of Heaven, and her increase in grace upon grace, then we may very well think that the prayers of the Blessed Mother are more effectual than those of other saints.  She is the exemplar of the faithful human soul’s loving giving of herself to God.  We read in St. Luke (xi.27-28):

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.  But he said, Yea rather, blessed are they that hear the word of God, and keep it.

The Blessed Virgin is not the preëminent of saints because she is Christ’s mama.  She is the preëminent example of faithfulness and grace amongst all men.  Likewise, she possesses a purity and innocence exceeding all others.  St. John Chrysostom preached:

… If her kinship in itself could have profited Mary, it would also have profited the Jews, . . .  Yet, as long as his brethren cared only for their own interests, their relationship to Christ profited them nothing, but they were condemned with the rest of the world.

She is the greatest of saints because she shows us the fullness of the sanctified response of the soul of man to our loving and holy God:  “My soul doth magnify the Lord….”

We cannot give her too much respect and honor, so long as we remember that worship alone belongs to God.  We do well to remember that her holiness is the reflection of the burning and brilliant divinity rather than of herself.  So it is that by honoring her, we honor her Son, Whose grace alone made her this mirror of perfection.

The highest honor paid to our Lady is only dangerous when confused with the worship given only to our Lord.  The Seventeenth-Century Bishop of Chester, John Pearson, wrote:

We cannot bear too revered a regard unto the ‘Mother of our Lord,’ so long as we give her not that worship which is due unto the Lord Himself . . . .  Let her be honored and esteemed, let Him be worshipped and adored.

The Assumption of the Blessed Virgin is more pious and ancient belief than article of faith.  But we know that when we die, Christ judges us, and if invited, we go to Heaven.  That our Lady died and went to Heaven is undeniable.  How and when she went to Heaven can be argued.  The Assumption highly honors our Lady and ought greatly to inspire us.  We, too, ought to increase in Christ, die in Christ, and then live with Him forever!

 

“With all these I sought rest: and in whose inheritance shall I abide?  So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest….”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

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In the Collect for Advent, we pray to God, “that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal….”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

“Preparing for Heaven”

A wonderful Christmas hymn by Blessed Charles Wesley concludes with this stanza:

Made perfect first in love,
And sanctified by grace,
We shall from earth remove,
And see His glorious face:
His love shall then be fully showed,
And man shall all be lost in God.

We will experience Heaven as being lost in God; solely desiring Him and living with Him; detached entirely from the things of this broken and corrupt world.

Father Paul Raftery said:

Man is made for union with God. The fulfillment of this union comes in heaven. Only there will the human creature, into which God has placed a profound desire for Himself, have the satisfaction of all its hopes and desires. All the limited goods of this world cannot touch the desire for God that He has place within us. Nor can we simply turn off this desire. It is fixed within us, an irrevocable part of our nature.

Heaven is eternal presence of God.  God created all good things.  Only perfect things and imperfect things exist.  We are fooled by imperfect things to not follow God.  Thus we say with Hank Williams, Jr., “If Heaven ain’t a lot like Dixie, I don’t want to go.”  But God eternally satisfies us; he made us this way.  The real attraction of ourselves to a broken thing is in how that imperfect thing shows off God to us.

Today, we are confused why Heaven can be so delightful because we are confused in our attachment to the world.  Our spiritual work as we mature in Christ is to detach from earthly things and see the sweetness of God.  As we walk the Christian Way, we increasingly understand that our true desire is for God.  We will thus eagerly desire to live with Him for all eternity.

So we must lose our attachment to the broken things of God and the lusts thereof (“the world”) which is done by attacking our lusts of those things (“the flesh”).  Thus we must battle our flesh in order to get ready for Heaven.

 

Now we do not battle our flesh by ourselves and thereby gain Heaven.  Not at all.  We are Christians, not Buddhists.  St. John iii.16 reads, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

Christ our Lord came down from Heaven and was born a little baby on Christmas day over two thousand years ago.  He defeated sin and death by His Crucifixion and Resurrection and prepared a place for us in Heaven in the Ascension.  In our Baptism, we connect to Christ in His death and Resurrection, so we can enter wrapped in Christ into Heaven.  We are part of Christ.  We are made holy through Christ in Holy Baptism, the Holy Eucharist, and the other Sacraments.

About the Holy Communion, Christ says in St. John vi.53:  “Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.”  So we know from Scripture that we ought to follow the precepts of the Church and communicate regularly.  Indeed, to be a member in good standing, you must eat Christ’s Body and drink His Blood at least three times a year.  This is one of the Six Duties of Churchmen.

Besides Holy Baptism and the Mass, we are brought into Christ through His other Sacraments.  If married, we ought to be married in Holy Church.  We ought to use Confession as required.  We ought to be Confirmed.  We ought to receive Unction if necessary.  We ought to be Ordained if so called.  These are all sure and certain means of grace which help unite us to Christ.

 

Besides the Sacramental means of grace, in order to gain Heaven we must live our lives in this world in keeping with our divine calling.  We are to imitate Christ.  Christ is without blemish and without flaw.  But we are well blemished and deeply flawed.  What are we to do?

Christ tells us in St. Matthew v.48, “Be ye therefore perfect, even as your Father which is in heaven is perfect.”  In order to perfectly love and to live without sin, there are three things we must do.

First, we must keep the Ten Commandments and other matters of moral law, including the Church’s Law of Marriage to keep sexual purity.  Thus we try to obey God’s will.

Second, we must repent of our sins when we fall, using the Sacrament of Penance when necessary, and firmly resolve not to commit those sins again, even when we keep falling into the same sins.

Taken together, these first two non-Sacramental actions are also two of the Six Duties of Churchmen:  Keeping a clean conscience and keeping the Church’s Law of Marriage.

But the things of this world are lovely and sweet because they are created by God.  Foolishly, we chase them instead of living holy lives.  So the third thing we ought to do after the Sacraments is to break our attachment to the good things which God has made.  This is called mortification.

Mortifying ourselves means living a life of countless little deaths of our own pleasure and our own will so that we may clear our minds of our inordinate love – that is, our love which is out of order – for this world so we can focus on loving God.

So mortification is essential to living with God in Heaven forever.  While we have time on God’s green Earth, we must demonstrate that we chose God instead of his good things.

There are three ways we may mortify ourselves.  First, we fast.  Second, we give alms.  Third, we offer to God things which are perfectly legitimate for us to use.  Notice again that both fasting and almsgiving are found in the Six Duties of Churchmen.  There is a reason why the Six Duties are the irreducible minimum of the practice of the Christian Faith.

The reason why the Scriptures and Church tell us to fast and give alms is not to lose weight, control diabetes, and help make sure someone else gets the food they need to eat.  Those are good goals, but those are worldly reasons to fast and donate to a good cause.

The spiritual point of fasting and giving alms is to recollect that our bodies and wealth are God’s good gift and belong to him, and that our bodies and wealth should be used to glorify God and not ourselves.  So we fast and we give alms, mortifying our bodies and souls.

Our bodies and wealth are good things, but we curtail them for the glory of God.  It is okay for us to have that cookie and to buy something for ourselves, but by not eating that cookie and giving someone else the money we wanted to spend on ourselves, we thwart or deny our own appetites for God’s sake.  In the Holy Ghost, we tame our passions.  In a tiny way, we join in Christ’s Passion and Crucifixion.

But we can mortify ourselves beyond fasting and almsgiving.  We can willingly offer up to God those things which are perfectly okay for us to enjoy.  I do not mean sinful things which we must give up, but things which we peculiarly enjoy.

An example of this is giving up chocolate for Lent.  We are supposed to fast and give alms during Lent, but we are allowed to do something extra.  Chocolate is a good thing which God has given us.  Some of us like chocolate very much.  For us to willingly offer our temporary abstinence from enjoying the pleasures of chocolate to tame our appetites and show God our thanks is a laudable and praiseworthy task if it is wisely and prudently done.

But giving up chocolate while in the ninth month of pregnancy, immediately after having lost a job or parent, or during a divorce is probably not a good idea.  Mortification has not the urgency which undergoing Holy Baptism and receiving Holy Communion have.

Along with trying to live a righteous life and repenting of sin, putting our wills and appetites to death over and over is a vital and important part of spiritual growth.  Indeed, we cannot really grow in Christ unless we fast, give alms, and deny our wills and appetites on occasion.

 

This week is Embertide in the holy season of Advent, three days of special fasting and abstinence.  Let us fast, give alms, and work at mortifying our will so that we may ably assist the Holy Ghost in breaking the world’s hold upon us so that we may thoroughly thirst for Christ.

 

In the Collect for Advent, we pray to God, “that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal….”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

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“WATCH thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

“The work of the evangelist”

Why do we sing the Gospel during the Mass?  Why do we stand when it is proclaimed?  Why do we sometimes process the Gospel out amongst the congregation to proclaim it?  Why must the Gospeller be in Holy Orders?

We read in Isaiah lii.7:  “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”

Beautiful feet?  That sounds over the top.  Yet over-the-top is how we proclaim the Gospel both here at St. Luke’s and in catholic churches around the world throughout the ages.

St. Luke’s Gospel tells the story of our Lord and Savior, Jesus Christ, from before His Annunciation till His Ascension into Heaven.  His is the Greatest Story Ever Told, and our patron saint, St. Luke the Evangelist, is one of the sacred four who told the story so that the rest of us might hear it.

 

The patron saint of our parish wrote almost as much of the New Testament as Saint Paul.  He is the only Gentile who wrote one of our Gospels.  According to Colossians iv.14, we know that he was a physician.  As a doctor and writer of a Gospel, he is considered the patron saint of doctors and healers.  His sign as evangelist is the ox with wings, giving us the name of our newsletter, the Winged Bull.

He is also the patron saint of artists.  During the Middle Ages, many Guilds of St. Luke encouraged and defended artists in important cities in Rome, Flanders, and across Europe.  Here at our parish, our Creative Christians group continues this tradition by encouraging both Christian art and Christian artists.

But St. Luke did not only write a Gospel leaving us inspired depictions of the life of the Blessed Mother, our Lord Christ, and the early Church.  St. Luke also did the work of an evangelist by journeying with St. Paul on at least two of his mission trips, staying with him in Rome.  Our patron is counted among the Seventy who Christ commissioned and sent out to do ministry in today’s Gospel lesson.

 

St. Luke wrote his Gospel in Greek, helping spread the Good News of Christ throughout the pagan Gentile world of the First Century.  The Early Church suffered greatly for proclaiming the Gospel.  St. Paul and all the Apostles save St. John met their Lord in the martyr’s death.

And lest we think that the persecution of Christians is a bygone practice, this Wednesday we celebrate the faithful Christian witness of eight Anglican clergymen whom the Japanese killed for preaching the Gospel in occupied New Guinea during World War II.  Tens of thousands of priests and millions of faithful Christians died at the hands of the Communists in Russia and elsewhere in the Twentieth Century.  The Moslems have killed far more over the centuries, and they are still at it today.

Closer to home, we hear rumblings of persecution.  I warned in my annual report last year of coming troubles.  As St. Peter writes in his first epistle, “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:”

This week, news came out of Houston, Texas which has troubled the hearts and minds of many Christians.  Let us look into what the facts are:

The city council and mayor of Houston passed an ordinance which would permit women to use men’s bathrooms and men women’s bathrooms and allowing people to file complaints with the city government if they are not allowed to use the bathroom they want.

Houston preachers and others organized a petition for a referendum to overturn the ordinance at the November election.  The city government claimed that too many of the signatures were not valid and refused to schedule the vote.  Christian activists then sued the city to accept the signatures and thus the petition and put the ordinance to the vote.

In response, the city’s lawyers issued subpoenas to five conservative preachers to hand over sermons to determine of any preaching related to homosexuality, so-called gender identity, or even the mayor.  A subpoena is a legal writ compelling someone to appear before court or to surrender documents to the court.  These preachers would now have to surrender to a law court any sermon mentioning any of these topics.

The mayor has asked if the preachers gave instructions on how to sign the petition.  The city attorneys hold that the subpoenas are valid because the preachers worked to organize the repeal petition and are thus pertinent to the case.

Both conservative and liberal ministers have spoken out against the subpoenas.  There has been a public outcry over the city’s actions.  An interdenominational coalition of over 400 churches in Houston have opposed these subpoenas.  This local action has sparked national debate.  Some pastors have refused to hand over sermons.

The mayor and city attorney then agreed that the original subpoenas were too broad.  New subpoenas have now been drawn up which do not ask for sermons, but rather for speeches and presentations, and do not ask about homosexuality, but still ask for other things besides those on the petition.

You may ask what a conservative pastor’s PowerPoint presentation on the ordinance has to do with the validity of the signatures on the petition.  The answer is:  Nothing.  The city’s attorneys are still reaching beyond the appropriate legal necessity at hand, which has the effect of threatening the free speech of the preachers and the public practice of religion by the ministers of Christians.

A Christian – or another religion’s – minister preaching, speechifying, or presenting on the sexual nature of God’s Creation and on the divinely ordained morality which faithful people must practice are not crimes, do not threaten the state, and indeed support the wholesomeness, integrity, and the commonweal of the people.

The representatives of free American citizens are not called to sift through the words of religious leaders, looking for sedition.  The city is not a political organization which cannot tolerate dissent.  The governmental structures of this world have no legitimate role in approving or disapproving the voice of the Bride of Christ.  Our American governments have no legitimate role in intimidating preachers or believers.

 

We Continuing Anglicans directly descend from those who were quickened with zeal by the Assize Day Sermon by Blessed John Keble at St. Mary’s Church in Oxford, in which he publicly from the University Pulpit criticized the Whig-controlled Parliament for reducing the number of bishops in Ireland without the approval of the Church of Ireland.  As your priest and rector, I stand in a very long line of bishops and priests who have criticized the state when the state has had the worldly effrontery to admonish and attempt to control Holy Mother Church.

This very day last year, Archbishop Haverland sat right there and in the words of our Book of Common Prayer challenged me “faithfully to feed that portion of the flock of Christ which is now intrusted to you; not as a man-pleaser, but as continually bearing in mind that you are accountable to us here, and to the Chief Bishop and Sovereign Judge of all, hereafter.”

It would certainly please many people if we decided that we would ignore the things of God and whole-hearted accept the things of man.  But that would be forsaking God by making us pleasing to men, and I have been told not to be a “man-pleaser”.

My wife once saw a person wearing button which answered an unasked naughty question with “No thanks, I’d rather go to heaven.”  We lives our lives in this world, oftentimes forgetting that our lives are given to us by our good God in Heaven.  We may choose to do many things.  But we will be called to divine judgement one day.  All choices are not the same.  Some are right, and some are wrong.  When we are enticed, seduced, and tempted to make a wrong choice, it is good for us to say, “No thanks, I’d rather go to Heaven.”

I know you.  I know that most of you won’t budge if this Houston business happened here.  You know me.  You know that I won’t budge if this happened here.  We know our archbishop.  We know that he won’t budge if this happened here.

And this hasn’t happened here in Augusta.  Indeed, we elected a preacher of the Gospel as our mayor.  But this has now happened in these United States.  My dear children of God, I would rather you live your lives in peace, but I tell you this day that we will soon be facing worse, and not just in Texas, but here on the banks of the Savannah River.  Our sister parish across the river, All Saints’, Aiken, witnesses to the Gospel in a state where a Federal court might force their county to issue marriage licenses to people of the same sex.  Dark days are coming.

We here at St. Luke’s will continue to preach the Gospel of Christ our Lord, especially to those who need to hear it.  Many stories are told of the old Roman martyrs, some of whom are named in our Mass, who witnessed to their tormenters and executioners to great effect, converting souls in the Holy Name of Jesus.

If anyone in this world wants to know what I preach, come here to St. Luke’s most any Sunday at 10:30 and hear for himself.  I even put my sermons up on a webpage.  I would love for everyone out there to hear me preach about our Lord and Savior!

The government can hear our public proclamation.  Those who try to order us about and deny us our freedom both to practice and proclaim the True Religion of Christ are the ones who need to hear it the most.  We shall not back down.  St. Luke our patron did not back down.  St. Paul did not back down.  Fr. Keble did not back down, and neither did the faithful gathered together at the Congress of St. Louis in 1977.

We at St. Luke Church are uniquely positioned to proclaim the Holy Gospel to souls in peril here in Augusta as the times grow darker.  We preach the unadulterated truth, the whole Gospel, all the Sacraments, without Roman and Eastern doctrinal accretions, and we do so in the traditional language of this nation.

Everything St. Luke wrote was to tell other souls about Christ.  He commended Christ to everyone at all times.  He wrote down timeless truths about our Lord that the other Evangelists did not record.  When we stand under the name of the Evangelist St. Luke, we stand for spreading the Gospel of Jesus Christ.  And like St. Luke, we are not only to sit down and tell other people about Christ, but we are to get up and tell people face to face, traveling to them to share the good news of Christ our Lord.

 

After St. Paul says in today’s epistle, “WATCH thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry”, he continues and says “For I am now ready to be offered, and the time of my departure is at hand.”

The day is coming when we will have to answer for our faith in Christ.  That day may come when we draw our last breath and slip beyond the veil of this mortal life, when we will face the individual judgement.  Jesus will look at each of us and know what we have done with the life He suffered and died to save, that life which the Holy Ghost bestowed with graces.

Or the day is coming when someone out there will make us chose to follow the world or to follow Christ.  Maybe someone will try to seduce you into sexual sin.  Maybe a crook will tempt you to help him commit a crime.  Maybe your own elected government will coerce you to deny Christ and follow the popular godless way.

Will you stay the course and profess your faith in Christ when your livelihood and social standing are threatened?  Will you stay the course and profess your faith in Christ when your life is required of you?  What will you say when they come to coerce you to renounce your faith?  Are you able to say that today?

 

“WATCH thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

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“by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

“Good Fruit and the Mystery of Salvation”

Today’s Epistle shows us that by exchanging masters from sin to God, we thereby become something other than slaves – sons.  We have a new relationship.  Becoming the servant of God, we are given the gifts of the Spirit of God, which allows us to call God Abba, or Father.

Today’s Gospel shows us, in the words of Fr. Shepherd, that “…Not everyone who addresses Christ as ‘Lord’ really belongs to Him, but only those who bring forth in their lives the true faith of the Spirit.”  We show that we follow God’s will not by public declarations and extraordinary acts, but by humble “deeds of righteousness”.

So receiving the Spirit of adoption, we cry, Abba, Father.  We are made heirs of God and joint-heirs with Christ.  We are joined with Christ and presented by Him to the Father as part of Him, a member, a cutting away from sin which has been grafted onto the Body of Christ.  Yet as a grafted branch and member of Christ, if we do not produce good fruit, then Christ will claim not to know us on the last day.  The last verse of today’s Gospel and the next two verses of St. Matthew’s Gospel read,

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

How can we square this in our minds?  How can we take being elected heir of God the Father and yet not know him through our lack of good fruit?  This quandary speaks to the very heart of salvation.  We think of the charges alleged against Baptists, “once saved always saved”, wherein they can do wickedness after they are saved and still go to Heaven.  Martin Luther had a terrible time putting this together, so much so that he wanted St. James’ Epistle cut from the New Testament canon for “faith without works is dead”.  We also think of the Roman Catholics, against whom are alleged that they believe in “works righteousness”, wherein they do good works to be saved.  It is all a terrible mess.

But both of these things are true.  We are both grafted onto the Body of Christ through the action of the Holy Ghost and made joint-heirs with Christ and partakers of heavenly gladness and we might be chopped off that Lordly vine and thrown out to be burned if we do not produce good fruits.  We are adopted sons, but we are expected to do something with this gift.  We are given so much, and we ought to produce good works with what we have been given.

 

Let me explain this mystery of salvation, of justification and sanctification, this mystery of being “saved”.  For I call each and every one of you to both justification, or getting right with God, and to sanctification, or growing holy like God is holy.  We need both.  If you become a member of Christ’s Body, you are bound for eternal life with God.  But to live eternally with God, you must become perfect, become holy.  Both go together.

“Conversion”, “regeneration” or new birth, “strengthening with the Spirit”, and “good fruit” have a right relation to each other.  These relate to each other in Christ’s Body, Holy Church.  Since part of Holy Church, the Church Militant, is here on his earth right now, she, being the Body of Christ our Lord, gives us access in Christ to what we need to live with God forever.

God loves us.  He created us to live with him at the very beginning, but we rejected him.  He sent the Law and the Prophets, but we rejected them.  He sent His only-begotten Son into this world as one of us, to redeem us with His Precious Blood.  God in Three Persons loves us and wants us with him forever.

 

Let us take, for example, our friend the unbaptized sinner.  He wanders through this world hardly knowing right from wrong.  All that he does is tainted with sin both of deeds and of his sinful human nature.  But God as sovereign of the universe, through his angels and his saints, as creator of the world, prepares a path back to himself for the unwashed sinner.  God leads him to salvation in his prevenient grace.

Being thus led, let’s say this sinner sees God in the sky, or in song, or in the love of his fellow man.  His conscience is pricked, and he realizes he needs Christ.  He attends worship.  He learns of the things of God.  He believes in Christ and undergoes Holy Baptism.  He is born again, made regenerate.  He has new life, Christ’s life.  His old sinful self dies, and he is grafted onto the Body of Christ.

In this Sacrament of the Church, not through ritual magic but in the boundless merits of Christ’s Crucifixion and Resurrection, our friend here has his sins completely washed away.  The spiritual consequence of his misdeeds is undone.  Christ has taken away his sinful nature.  Yet our friend has not stopped being himself.  Unfortunately, he will walk out those red doors and sin again.  He is not yet perfect in Christ.

So our friend must be strengthened for the journey of our earthly pilgrimage.  He is currently a babe, a child in Christ.  He is a new Christian.  He may have many years on earth, but he is not spiritually mature.  He needs strength, maturity.  And so Holy Church has his bishop lay his hands upon him and confer the Sacrament of Confirmation.

The essence of Confirmation is not the recital of the Lord’s Prayer, Apostles’ Creed, or Decalogue.  The essence of Confirmation is not even that our friend reaffirms his Baptismal vow to live a Christian life.  The essence of Confirmation is the laying on of episcopal hands, anointing with holy oil, and the giving of the sevenfold gifts of the Holy Ghost.

These gifts are understanding and wisdom so he can discern the truth and its value, are knowledge and counsel so he can apprehend and apply moral laws, true godliness for loving piety, ghostly strength for “courageous spiritual warfare”, and holy fear for the loving desire to please God.  With these gifts imparted, our friend is weaned from childish food and is ready for the holy meal.

So converted, Baptized, and Confirmed, our good friend receives for the very first time Holy Communion, the Blessed Sacrament, Christ’s gift of Himself to us.  This is his meat and drink for the spiritual life here on earth.  No one separated from Christ’s gift of Himself, His own Body and Blood, can sustain his arduous journey through this life.

Christ came to earth at the Annunciation to the Blessed Virgin Mary, was born on Christmas Day, shed His first Blood at His Circumcision, fasted in the wilderness, taught Israel and beyond, and then carried His own Cross to His Crucifixion so that He might joyously rise again at His Resurrection and ascend into Heaven at His Ascension.  Christ did all this for you and for me.

Christ is not sitting around hanging out with the Father and the Holy Ghost in Heaven; He is interceding for you and me right now before God the Father.  Christ wants us with Him forever, as joint-heirs with Him to God the Father.  Christ wants us in His Baptism and to eat His Sacred Body and drink His Holy Blood.

Only now is our friend full up on the grace Christ would like to give him.  He has experienced conversion of heart.  He has experienced new birth in Christ.  He has received the sevenfold gifts of the Holy Ghost.  He receives the Body and Blood of Christ.  And yet….

And yet our friend may turn his back on God and walk away.  Our friend may decide, although it seems hard to imagine given all the trouble he has gone through, he may freely decide that he would rather follow his own thoughts back into unbelief, follow his own path instead of God’s calling to him, follow his own lusts and desires instead of living a holy and moral life.

Our friend is free.  Christ has freed him from sin.  Yet sin is all around us.  If sin were not so terribly enticing, it wouldn’t be a bother.  You see, sin is mighty tasty.  Sin is that peculiar notion, that third beer, that extramarital affair that seems so wonderful at the time.  Our friend may choose this over his loving Lord Christ.

But our friend still has a lot going for him.  He is grafted onto Christ’s living Body.  Christ would have him exercise his self-discipline and live a morally courageous life.  He could obey those Ten Commandments.  He could pray every day and study the Holy Scriptures.  He could love his enemies and turn the other cheek.

How can we know that our friend, now our brother is doing well?  Some of this holy striving to live a fruitful life is noticeable.

We would see our brother at Mass on Sundays and Holy Days of Obligation.  He would receive the Body and Blood of Christ at least on Christmas, Easter, and Pentecost.

We would see our brother materially support his parish through the tithe.  We might see him at a library fundraiser, but his wife and the parish treasurer would know he was giving God that ten percent of his income that shows he is truly thankful for the blessings God has given him.

We would see our brother remain faithful to his wife.  No shenanigans for this fellow, no flirting with the ladies.  Entered into Holy Matrimony with his wife, his devotion to her through the grace of God will have grown since his conversion, Baptism, and Confirmation.

We would see our brother in line at Confession and see him learn from his mistakes as he paid close attention to his conscience.

We would see our good brother fast.  Mind you, he does not flaunt it or throw it in other people’s faces.  He is a good guest and eats what is set before him at other’s homes, but when you see him out for dinner on Fridays he is never at the steakhouse.  When you go to his home for dinner during Lent, you are served fish and vegetables.

Our good brother bears much fruit.  Having been converted, born again, strengthened for the journey, and nourished at the Lord’s Table, we see him in the parish and the community doing his Six Duties of Churchmen and so much more.  Like a patriarch of old, he is generous to the poor and needy, upright in his conduct, and faithful to his God.  He is not a perfect man, but he is preparing for everlasting life.

This our friend shall not be lopped off the living vine and tossed into the fire.  Our friend bears much fruit, and not a little of it is in setting a good example for the rest of us.

 

For those of us Baptized as infants, hopefully we may avoid our conversion experience.  Although infants are incapable of sin and therefore the washing away of committed sins by Baptism does not help infants, Holy Baptism does kill off the old sinful nature and put the robe of righteousness onto that little baby.  Growing up in the Church, that baby can grow into a lovely young lady.  Weaned off of childish things, she will be strengthened with the Holy Ghost at her Confirmation and receive the solid food of Holy Communion, of Christ’s Body and Blood, for the first time.  Raised properly and not being too contrary, she may never need to go through the time of rebellion from God that would require a conversion of heart.

But for those of us, like myself, who were Baptized as an infant but went through a time of rebellion from God, Christ’s life does not avail for us until we are converted.  Holy Baptism does suck your soul up into Heaven.  It makes us regenerate, but only with conversion of life.  Only the fruitful tree shall enter into the Kingdom of heaven.  We must respond in faith through good works to reckon with the call of Christ in our lives.

 

We were created in the image of God, and our natural and supernatural growth shall be in God’s image.  Therefore, we are to love perfectly.  St. Matthew v.48:  “Be ye therefore perfect, even as your Father which is in heaven is perfect.”

Those that are written in the Lamb’s book of life, those who are undefiled, shall enter into the Heavenly Jerusalem.  Since we are washed clean of our sins in Christ, those who are undefiled are those who have been freed from their sins and made perfect in Christ.  He makes abundantly clear to us in the Holy Scriptures and in Holy Church that we are to improve from our sinful, broken, and alienated selves.  Christ wants us in Heaven with Him, but we cannot take our selfishness, idolatrous, and lying ways with us.  We have to grow in morality, in loving-kindness, and in holiness.  Our hearts must burn with loving-kindness for one another just like the Sacred Heart of Christ our Lord.  We may live our homely humble Anglican lives, but all our domestic virtue is but a sensible and decent overflow from the burning furnace of divine love in our hearts.

Here at St. Luke Church, we are more than our members, for we are members of Christ.  Even if we were the weakest and most sinful folk, Christ would still truly be here among us because He is God.  Still, Christ calls us to be perfect as He is perfect.  We, grafted onto Christ, are to become as pure and virtuous and holy as Christ.  We must each work on ourselves in this great community we have here.

The whole parish grows healthier and stronger the more we each grow healthier and stronger in the Lord.  The more we improve our lives, the more we fast according to the rule of Holy Church, the more we attend Mass as we ought, the more we say our prayers and read the Scriptures in between Sundays, the more we all grow.  The more we love our God and love our neighbors, our parish grows into a more loving parish.

Different members have different concerns, but there is one answer which addresses everyone’s concern:  Christ.  He is God come down amongst us to raise us up with Him to live with God the Father forever.  Our spiritual ancestors walked in the cool of the garden with God.  You and I will also walk with God after Christ returns.

But we mustn’t presume to be saved.  God has given us great work to do.  And in true Anglican manner, our great work is quite humble.  You and I are to look each other in the eye, to know one another, and to love each other.  You and I are to stand facing the same direction and worship God together.  We are not Hindus who look to wash in the River Ganges.  We are not Moslems who must visit the Black Stone in Mecca.  We are humble sinners, washed in the Blood of Christ, strengthened in the Holy Ghost, and we come together before the altar of God to eat the Body and Blood of Christ our Lord.

Through repentance of our sins, sacramental grace, and self-discipline let us cultivate our spiritual life according to Holy Church so that from the well-tended garden of our hearts comes forth those fruits of the spirit in which progress towards perfection declares itself.  To those who live in those fruits of the spirit come the blessings of the Beatitudes, which indeed are preliminary to the joys of the world to come.

 

“by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

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“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

“Living in the Gift of God”

A good way to understand how the world works without Christ is to pick up one of those magazines near your grocery store check-out line.  Good looks are exalted.  Wealth is celebrated.  Look also at your television, and you see popularity held in high esteem.  Look out the window in your neighborhood, and you find people with well-manicured lawns respected more than those with messes in their front yards.

Do not get me wrong.  An attractive physical countenance can signal health and conscientiousness.  Wealth may be an indicator for wisdom and perseverance.  Popularity may simply be the logical outcome of someone who considers their neighbor and cares for the well-being of the community.  Well-manicured lawns might belong to those who are diligent and care for the feelings of their neighbors.  All these things may be true.  And certainly health, conscientiousness, wisdom, perseverance, neighborliness, and diligence are all good things.

Yet Holy Scripture keeps pointing to what is going on underneath the surface.  In Proverbs xiv.12 we read:  “There is a way which seemeth right unto a man, but the end thereof are the ways of death.”

Rules and standards are tricky things.  We rightly teach our children to make their beds in the morning and brush their teeth before turning in for the night.  But following rules and standards is not ultimately helpful.  Reading God’s word to us in the Holy Bible as taught by Holy Church, we see that the law kills but the spirit gives life.

All the things of this world are mutable, or changeable.  They have their time, and then they pass away.  We rarely have belongings of those who lived only a few generations before us.  I mentioned my family’s cavalry saber from the Battle of Atlanta and others were surprised we still had ours.  There used to be regiments full of them shiny in parade; now the few remaining are battered and scattered.  That is only a hundred and fifty years ago.

Even huge monuments fall to dust.  The great Temple in Jerusalem is reduced to a single wall.  The Colossus at Rhodes has fallen long ago.  The Great Library in Alexandria burned fourteen centuries ago and its remains have been raided into oblivion long before today.  The things of this world suffer corruption and death.

But God would have us look beyond the things of this world, beyond the things of corruption and death.  He says to Moses more than three thousand years ago in Deuteronomy xxx.19:

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

God wants us to live.  He hates that we fell away from him in the garden he made for us.  He hates that Adam and Eve ran and hid from him and that we run and hide from him even today.  He loves us and wants us with him.  He wants to give us things which last forever, like life and love and communion with each other.

But we go off and chase after the things of this world.  Each and every one of us is predisposed to do so, and we sure enough go ahead and follow our predispositions.  We are like silly birds which love things which are shiny and flashy.  We would rather eat dessert all day than sit down to a proper meal which would nourish us.

And what do we have after all those temporary joys and delights?  What do we have after we have indulged our sweet tooth, slept in instead of worked hard, socialized with our friends instead of spent hard quiet work on ourselves?  We have nothing.  It is all gone.  Both the simple and fancy joys which we follow build up nothing permanent in our lives.

But God shows us a better way.  Two chapters after today’s Epistle, St. Paul succinctly states (viii.6):  “For to be carnally minded is death; but to be spiritually minded is life and peace.”

St. Peter sums up what is missing in his first Epistle (1 St. Peter i.3-4):

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

On our own, we can do nothing that builds up treasure in heaven, only treasure on earth which rots and can be stolen.  But with Christ, the Son of God made man for our salvation, we can have a most marvelous inheritance – “incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you”.  What we cannot do on our own, Christ can do for us.

Last week, little Avery Elizabeth was Baptized back there at our Baptismal font.  She entered into eternal life there, though her mortal body may die a hundred years from now.  She now tastes Heaven.  She has been buried and Resurrected in Christ’s Crucifixion and Resurrection through the mystical waters of Holy Baptism.

Each one of us who has believed in our Lord Christ and been Baptized into His death and Resurrection have a part of that marvelous inheritance that will glory in God’s presence for all times, even past the end of this world.  We who are justified in Christ participate in His life, his love, and His communion both with God the Father and each of us.

St. Paul writes this famous phrase exactly about this salvation and what we do next in his Epistle to the Romans:  “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

This separation from God and reliance upon the world and ourselves is sin.  In Spanish, the word sin means without.  That’s a fine way of remembering what sin is.  We think of sin as a thing, a substance.  It is not.  It is a lack, a brokenness.

But funny enough, when we serve sin, sin pays us for our service.  The more we serve sin, the more sin pays us.  And sin always pays on time.  But as St. Paul writes, sin pays its wages in death.

Fr. Melville Scott said:

Sin has wages; sin has its end; and both the wages and the end is death. The wages are the immediate, the end is the final consequences of sin. The immediate consequences of sin are death, for each sin diminishes our capacity for life intellectual, moral, and spiritual. Sin darkens the intellect, blunts the conscience, and deadens all the faculties of the soul. These consequences are wages, for every sin has its just recompense and reward paid down surely and punctually when we sin. As wages are paid for each day’s labour, so also for each day’s sin. We have not to wait till the final reckoning, for we receive our reward by instalments, though the final reckoning and end of sin is death.

Contrast this to what St. Paul says about what happens when you serve God:  “but the gift of God is eternal life through Jesus Christ our Lord.”  When you serve God, you earn no wages.  In fact, you cannot earn anything.  Instead, God gives you a most wonderful gift:  eternal life.  And God the Father does not simply give you the gift of eternal life, he gives the gift of eternal life “through Jesus Christ our Lord.”

In Holy Baptism, we are raised with Christ from the dead.  Therefore, it is not only that we must choose between life and death, but rather that our new life in Christ means that we have already passed through death in Christ’s Resurrection into life everlasting.

We who have new life in Christ have already participated in death.  Man without Christ will die the death and continue in his separation from God for all eternity.  But those with Christ will die the death now in this life through Christ’s death and live forevermore with God in Christ’s Resurrection!  The old man must die, the sinful self must die, the wages of sin indeed is death, which shows that in the midst of life we die to the old and put on the new.

St. Paul exhorts us:  “for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.”  Now that we live in Christ, we ought to serve Him just as well as we served sin before we were joined into Christ’s death and Resurrection.

After God claims us for his own in Holy Baptism, after we are separated from the wicked world, after we are made holy in Christ, so we must live in the result of that powerful divine action, which is living holy lives.  Our old selves are dead, we are alive in Christ, and now our lives must change.

St. Paul continues:  “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.”

As we are devoted to and focused upon God, the things of sin and confusion float away.  We still live in the same world, but we are altered.  Our course through this world is altered.  Having followed Christ and been Baptized into His death and Resurrection, we no longer have the same friends, go to the same places, speak the same words, and sin as comfortably as we once did.

Now we find a different way.  We follow a way now of life in many different ways.  We affirm were once we killed.  We pass by what once enticed us.  We pay attention where we once fled.  We are different, *therefore* we behave differently, act differently, live our life differently.  People notice that something about us has changed.  We bring into the lives of those around us something of which we have been given:  Life, righteousness, and holiness.

Living in right relation to the Lord God creator and ruler of the universe and to our Lord and Savior, our course through our mortal life, how we live our daily life is altered even as we begin to taste immortal life.

We give thanks to God and respond joyfully to serving him, following him with greater ardor and devotion day by day.  Today we build upon yesterday.  Remember the good things of God yesterday?  We build upon them with greater fervor today.  We reach with hope the greater things we have yet to fully experience.

We are not magically rid of all sin in our lives like we have nothing to do with it.  Instead, because of our freedom from death, our foretaste of the good things of God, and the liberation from shameful lusts and such, we are to strive more earnestly to do good in our lives.  We are a gifted people, and thus we are a thankful people.  We live lives of freedom from sin and death, but we must strive earnestly for our good Lord.  By calling him lord, we thus place ourselves into his service and work together towards his goal.

Where we once easily and lazily accomplished much for sin and selfishness, so now we must pledge ourselves over to doing good works and loving one another in participation with His redeeming loving-kindness.

If you have a gift of hospitality, then invite people warmly and entertain them well, giving them a break from the cares of the world and entering a small communion of happiness and joy showing forth the larger communion.  This is an important gift.

If you have a gift of organizing, then help people accomplish together in the Lord’s Name what they could not do separately.  If you have a gift of work with your hands, then work for the physical welfare of the church and the world.  If you have a gift of intercessory prayer, then pray to our good God for the spiritual welfare of God’s people and those still lost.

Let us each work together as mutual servants of our good Lord and build upon the goodness of yesterday with the good hope of tomorrow.

Let us take His gift of eternal life and strive to serve our Lord Jesus Christ in all we do.

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

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“ALL of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

“Clothed with Humility”

“Humility is a virtue all preach, none practise, and yet everybody is content to hear. The master thinks it good doctrine for his servant, the laity for the clergy, and the clergy for the laity.” – John Selden

Several years ago, my eyesight increasingly did not serve me as well as it had.  For my entire life until then, I had excellent eyesight.  Then, I didn’t.  With my wife’s urging, I submitted myself to the eye doctor, who did strange things with my eyes.  She then handed me a slip of paper with odd numbers on it.  I then handed this paper to another lady, picked out some frames, and left.  Days later, I came back to receive a new pair of glasses.  Putting them on, I could see well again.  I did nothing.  But I went to the people that did this well.  The same is true for the veterinarian, the tailor, and the auto mechanic.  They do that which I cannot do.  I must submit myself to their expertise in order to receive their help.  If I act proudly and insist I know what I’m doing even when I don’t, then I cannot see, have a sick animal, an ill-fitting pair of pants, and a car that won’t run.

Humility involves knowing:  Knowing that I am incapable, that I cannot do some things.  Humility also involves action:  Acting in submission to those who can do what I cannot do.  For example:  I need saving.  But, I cannot save myself.  So, I submit myself to Christ, Who can save me.

 

God in his Holy Scripture commands us to be humble if we are to truly follow God the Father and Christ our Lord.

The prophetess Huldah says in 2 Chronicles xxxiv.27 – “Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.”

The prophet Isaiah writes in lvii.15 – “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

The prophet Micah writes in vi.8 – “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

Christ Himself says in St. Luke xiv.11 – “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

St. Paul writes in Philippians ii.3 – “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”

St. James writes in iv.6 – “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.”

Keeping with the Holy Writ, the saints and Fathers of the Church admonish us to humility.  St. Benedict is the father of western monasticism and founder of the Benedictine Order of monks.  A brief biography of him appears on the back of today’s bulletin.  Here is a section of Chapter 7 of the Holy Rule of St. Benedict, On Humility:

“The first degree of humility, then, is that a man always have the fear of God before his eyes, shunning all forgetfulness and that he be ever mindful of all that God hath commanded, that he always considereth in his mind how those who despise God will burn in hell for their sins, and that life everlasting is prepared for those who fear God. And whilst he guardeth himself evermore against sin and vices of thought, word, deed, and self-will, let him also hasten to cut off the desires of the flesh.

Let a man consider that God always seeth him from Heaven, that the eye of God beholdeth his works everywhere, and that the angels report them to Him every hour. The Prophet telleth us this when he showeth God thus ever present in our thoughts, saying: “The searcher of hearts and reins is God”.

We are thus forbidden to do our own will, since the Scripture saith to us: “And turn away from thy evil will”. And thus, too, we ask God in prayer that His will may be done in us.”

 

Not only does God desire us to be humble, but humility is the only realistic way of looking at the world, for it alone leads to truth.  Pride always leads us into warped perceptions of reality, similar to bad eyesight.  Pride leads us to think that we are more powerful than we are.  Pride leads us to act as if we were God.  And “God resisteth the proud.”

King Canute was king of England before the Norman Invasion almost one full millennia ago.  Here is a story of Canute according to the Historia Anglorum of Henry, archdeacon of Huntingdon in 1154 (The Chronicle of Henry of Huntingdon, pp 198-199):

“…at the summit of his power, [King Canute] ordered a seat to be placed for him on the sea-shore when the tide was coming in. Then, before a large group of his flattering courtiers, he spoke to the rising sea, saying, “Thou, too, art subject to my command, for the land on which I am seated is mine, and no one has ever resisted my commands with impunity. I command you, then, o waters, not to flow over my land, nor presume to wet the feet and the robe of your lord.”  The tide, however, continued to rise as usual, dashing over his feet and legs without respect to his royal person.  Then the King leaped backwards, saying: “Let all men know how empty and worthless is the power of kings, for there is none worthy of the name, but He whom heaven, earth, and sea obey by eternal laws.”

The king himself knew that pretending to rule over the waves and sea was sheer foolishness.  Humility knows truth and spurns silliness and confusion.

Bishop Mortimer of Essex wrote a lovely little book on the Six Duties of Churchmen.  He also wrote a wise and solid tome called Elements of Moral Theology.  In that work, he writes:

“[The humble man] is ever judging himself as in the eyes of God, not in comparison with his fellow man.  Having a true judgement of himself, he recognizes that all his virtues are themselves the gift of God.  This is the heart of humility.  He does not exalt himself, neither does he despise his fellows.  He honors God and he honors his fellows as God’s creatures.  He honors every man truly in proportion as he finds him honorable in the sight of God.  He rightly and properly honors and prefers good men above bad men.  But he is not thereby proud, because he knows that both he and they owe what goodness they possess to God; the evil which they share with evil men is of themselves.”

Wishful thinking is the enemy of truth and humility.  God knows perfectly how things truly are in his creation.  He would have us know our true condition, so that we may rightly turn to him for help.  The teachings of Holy Scripture and the worship of Holy Church help us to become truly humble.

 

Clothing ourselves with the humility of Christ, we do not resist but rather accept His supernatural blessing and great might against sin and death.  Besides God’s grace and loving-kindness, humility is our greatest defense against sin of all kinds, the world, the flesh, and the devil.

The world teaches us to envy those who have what we lack.  Modern politics tells us that we must resent those who have more than we have, even if we have enough.  Today’s fashion tells us that our clothes and personal products are outdated and make us look old, so we must buy, buy, buy more, newer, expensive things to keep up lest we fall behind.  Popular arts and music tell us that the beautiful things of yesterday are decidedly inferior to what is popular today.

In essence, the world tells us that what we have, no matter how virtuous, how beautiful, and how good, is inferior to what drives the crowds mad today.  And heaven forbid that a follower of new things takes offense at you for sticking with your hard-fought-for understanding of the Gospel and what is good.  The world puts the burden on you to not offend those who follow popular unwholesome ways!

St. Paul uses the word ‘flesh’ to mean our sinful nature.   In older times, people understood that their problems were first and foremost problems with themselves.  Instead of encouraging suspicion towards our own thoughts and action, today’s thought celebrates whatever distortions and perversions lie within our sinful soul.

Therefore, politics must be the reason I do not have that which I am entitled.  God forbid, people today understand that their personal barriers to wholeness are actually the things which God has given them and define them!  So instead of recognizing that I have personal interests which, if indulged, will take me further from God and righteousness, I am to let my lusts and passions drive me into an understanding of myself as good just the way I am.  Since I am therefore okay, then whatever problems I have are of my environment and not myself.  If I am lustful, I thus perceive that I have the right to pursue sexual conquests.  If I am envious, I thus perceive that I have the right to judge others and whisper against them.  If I am angry, I thus perceive that I have the right to hold others to a standard to which I do not hold myself.

Holy Church teaches us that humility is the opposite virtue of one of the seven deadly sins:  Pride.  Instead of reveling in pride, we are to reject pride in all its forms.  This means that we must change the way we live.  Our sinful nature will fight to prevent the grace of God from washing our souls clean of it.  We must be strong and follow Christ’s example.

The third source of sin in our lives is Satan.  His Satanic Majesty is not an impersonal force; he is real and he is out to get us.  Satan is much more like a roaring lion, lurking around “seeking whom he may devour”.  Satan seeks to undo the restorative work of Christ our Lord.

We are in grave danger if we lack humility, for we push God’s grace away from ourselves.  And we need God’s grace to protect us, for the wicked accuser of souls, Satan, roams right outside our door, waiting for us to slip and leave ourselves defenseless.  He is an angry, hungry, old, fallen archangel, a devourer of souls.  He is an intelligence beyond genius, with thousands upon thousands of years of experience in foiling man.  And he wants to eat you up.

Whenever we push God away and declare we don’t need the presence of the Holy Ghost in our lives, Satan is waiting right there with his mighty jaws open to snatch us away and take off with us into perdition.  We need humility if we wish our souls to be saved.  We need humility if we wish to escape the fires of Hell, where “the worm dieth not, and the fire is not quenched.”

 

Each of us faces temptation from the world and the devil.  And each of us faces our own sinful nature, our unique and tumultuous inner distortions of soul which confuse us as to what is right and what is wrong.  We lie to ourselves even when we think we are telling ourselves the truth.  We agree with what other people tell us when we like what they say, and we disagree with what other people tell us when we don’t like what they say.  We constantly try to cut deals with God.

But God’s truth is not what we like and dislike.  God’s truth stands fast forever.  He will make no deal with us.  We must accept Christ as our savior and lord of our life or not accept him.

We must kneel down in our hearts and offer up our petulancy and willfulness and accept the teaching of Almighty God in Holy Scripture and Holy Church.  We must strive to grow in humility.  We must acknowledge that we are incapable and follow Christ and Him alone.

 

“ALL of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

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