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Posts Tagged ‘Proverbs’

“…If there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

“Trusting in Christ”

 

We are all under sin; not one of us can save himself from everlasting death.  Only by faith in Christ are we saved.

 

We cannot earn our salvation.  We cannot become righteous before God by following the Law of Moses.  Following the Ten Commandments does not make us righteous before God.  Following the Six Duties of Churchmen does not make us righteous before God.  The Law and all such plans teach us how far short we fall from where we ought to be.

This helps us open up ourselves to God.  The spiritual truth that we can do nothing to earn our salvation is difficult to hear.  People listening to Christ preach found it difficult to hear; we sitting here at St. Luke Church find it difficult to hear.

God promised Abraham in Genesis xii.2-3:  “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:  And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

Abraham showed that he believed God by his willingness to obey God and sacrifice his son, Isaac.  But after Abraham, the people knew the promise, but knowing the promise of greatness to come did nothing to inspire them to be good.  Perhaps it made righteousness less desirable to pursue, for virtue takes effort, and Abraham’s descendants assuredly knew that their promise was to come true.

So God gave Moses the Law to give to Israel.  Israel could never completely fulfill the Law of Moses, but they had it to guide them as they became a nation out in the wilderness, through the time of the judges, and of the kings, and of the prophets.  They were taught righteousness.

 

St. Paul says as much in Galatians iii.24:  “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”  The Law was powerless to lead Israel into righteousness.  Ultimately, the Law showed us how we each were condemned as being not good enough.

John Wesley speaks to this:

Will it follow from hence that the law is against, opposite to, the promises of God? By no means. They are well consistent. But yet the law cannot give life, as the promise doth. If there had been a law which could have given life – Which could have entitled a sinner to life, God would have spared his own Son, and righteousness, or justification, with all the blessings consequent upon it, would have been by that law.

Similarly, Isaac Williams says:

The Law was to convince them of sin, and bring them to Christ: thus John the Baptist preached repentance; for if they had believed Moses they would have believed in Christ. The Law was but the means, not the end; but the Jews were now making it the end; whereas the end of the Law is Christ, in Whom is the promise, and the blessing, and the covenant, and righteousness, and life; not for a time only, but for ever. It was to this the prophets of old looked,’ to this the saints of the elder covenant aspired, to behold Christ, the end of the Law, in Whom dwells the fulness of all good, the love of God flowing down from Heaven, and embracing all men; as the fragrant oil that came down on the head of Aaron, and went to the skirts of his clothing.

We are not capable in our fallen, mortal, and limited state to fulfill the Law and earn for ourselves righteousness.  The mightiest hero, the holiest saint, the wisest philosopher can no more earn his own righteousness before God than the weakest of us.  We all are in the same boat when it comes to deserving our own salvation.

 

We do not do the work of salvation – Christ does.  In Acts xxvi.14, St. Paul tells his personal story of the futility of seeking to earn salvation through righteous living instead of Christ:  “And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.”

Indeed, when St. Paul addressed divisions in the Church, he said in 1 Corinthians iii.6:  “I have planted, Apollos watered; but God gave the increase.”  Christ, being God, is utterly trustworthy.  We can completely depend upon Him.  We do not live under the law, struggling and kicking.  Each of us has our own work as members of Christ’s Body the Church, but we fool ourselves if we consider that our work is somehow necessary to the fruition of God’s work in us.  Unless the Lord returns first, we shall each of us die.  Not a single one of us is indispensable.  Only Christ is indispensable, and we are made members of Him, and consequently into Christ’s indispensable character through faith and the Sacrament of Holy Baptism.

After all, we read in Proverbs iii.5:  “Trust in the LORD with all thine heart; and lean not unto thine own understanding.”  Depending upon Christ, we are not to depend upon ourselves.  We are not to depend on the works of our hands.

But the works we create are not entirely worthless.  We are to offer up to God the works of our hands.  One of my spiritual heroes, the Cure d’Ars, St. Jean Marie Baptist Vianney, said, “All that we do without offering it to God is wasted.”  Our work is important as a faithful response to Christ’s life-saving work of death and Resurrection.  Thus we ought to not rely upon ourselves but place all our weight upon Christ.

And we are in no hurry.  That anxious desire to hurry is a sign of brokenness, of corruption of our holy selves.  Christ enjoys no anxiety.  He neither races to His Passion in Jerusalem nor does He seek to avoid it.

Even our knowledge of God is imperfect.  1 Corinthians xiii.12:  “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”  We see imperfectly today but after Christ returns we shall see Him and know Him face to face.  Until then, we only have faith – we trust that He is here saving us.

Christ shows us all love.  Christ exemplifies sacrificial loving-kindness because He sacrificed Himself for us because He loved us when we were unworthy of His love.  The Law teaches us that we are sinners who need Christ.  It is thus for us not to try to earn our salvation through the Law but to believe and trust in Christ.  When we lean upon Christ for support, He supports us with His love, and we are saved through God Incarnate and not the written Law.

We are called to believe in Christ, to follow Him, and to love like He loves.  We must simply and meekly love Christ and our neighbor.  We trust in Him and follow Him, conforming our lives to His holy life.  We need not concern ourselves with earning our reward but following Him in His way.

This journey through life is a journey following Christ, not our own conceits.  We must simply and earnestly rely upon Christ.  It is in this way that we are free from both the Law and from anxiety.  We don’t have to earn or deserve anything.  All the doing happened before you and I showed up.  Calvary happened almost twenty centuries ago.  Our job is to open ourselves up and follow the Son of God, Christ Jesus our Lord.

Yet this does not mean that we are to be lazy and pay attention to frivolous things.  This does mean that we live lives of assurance.  We do not need to worry about our salvation, for Christ has already won that for us.  We do not need to worry about our earthly legacy, for it will be swept away by the ravages of time and of little consequence in the afterlife.  We do not need to worry about our loved ones, for the Great Physician and Lover of our Souls is looking after them far better than we ever could.

This does not mean that we give up.  This means that we give in.  We give in to Christ.  We give in to relying upon Christ.  We give in to following Christ.  We give in to loving God and others like Christ first loved us.

And He even explains why.  Loving-kindness.  We read in St. John iii.16-17:  “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

 

“…If there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

 

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“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

“Living in the Gift of God”

A good way to understand how the world works without Christ is to pick up one of those magazines near your grocery store check-out line.  Good looks are exalted.  Wealth is celebrated.  Look also at your television, and you see popularity held in high esteem.  Look out the window in your neighborhood, and you find people with well-manicured lawns respected more than those with messes in their front yards.

Do not get me wrong.  An attractive physical countenance can signal health and conscientiousness.  Wealth may be an indicator for wisdom and perseverance.  Popularity may simply be the logical outcome of someone who considers their neighbor and cares for the well-being of the community.  Well-manicured lawns might belong to those who are diligent and care for the feelings of their neighbors.  All these things may be true.  And certainly health, conscientiousness, wisdom, perseverance, neighborliness, and diligence are all good things.

Yet Holy Scripture keeps pointing to what is going on underneath the surface.  In Proverbs xiv.12 we read:  “There is a way which seemeth right unto a man, but the end thereof are the ways of death.”

Rules and standards are tricky things.  We rightly teach our children to make their beds in the morning and brush their teeth before turning in for the night.  But following rules and standards is not ultimately helpful.  Reading God’s word to us in the Holy Bible as taught by Holy Church, we see that the law kills but the spirit gives life.

All the things of this world are mutable, or changeable.  They have their time, and then they pass away.  We rarely have belongings of those who lived only a few generations before us.  I mentioned my family’s cavalry saber from the Battle of Atlanta and others were surprised we still had ours.  There used to be regiments full of them shiny in parade; now the few remaining are battered and scattered.  That is only a hundred and fifty years ago.

Even huge monuments fall to dust.  The great Temple in Jerusalem is reduced to a single wall.  The Colossus at Rhodes has fallen long ago.  The Great Library in Alexandria burned fourteen centuries ago and its remains have been raided into oblivion long before today.  The things of this world suffer corruption and death.

But God would have us look beyond the things of this world, beyond the things of corruption and death.  He says to Moses more than three thousand years ago in Deuteronomy xxx.19:

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

God wants us to live.  He hates that we fell away from him in the garden he made for us.  He hates that Adam and Eve ran and hid from him and that we run and hide from him even today.  He loves us and wants us with him.  He wants to give us things which last forever, like life and love and communion with each other.

But we go off and chase after the things of this world.  Each and every one of us is predisposed to do so, and we sure enough go ahead and follow our predispositions.  We are like silly birds which love things which are shiny and flashy.  We would rather eat dessert all day than sit down to a proper meal which would nourish us.

And what do we have after all those temporary joys and delights?  What do we have after we have indulged our sweet tooth, slept in instead of worked hard, socialized with our friends instead of spent hard quiet work on ourselves?  We have nothing.  It is all gone.  Both the simple and fancy joys which we follow build up nothing permanent in our lives.

But God shows us a better way.  Two chapters after today’s Epistle, St. Paul succinctly states (viii.6):  “For to be carnally minded is death; but to be spiritually minded is life and peace.”

St. Peter sums up what is missing in his first Epistle (1 St. Peter i.3-4):

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

On our own, we can do nothing that builds up treasure in heaven, only treasure on earth which rots and can be stolen.  But with Christ, the Son of God made man for our salvation, we can have a most marvelous inheritance – “incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you”.  What we cannot do on our own, Christ can do for us.

Last week, little Avery Elizabeth was Baptized back there at our Baptismal font.  She entered into eternal life there, though her mortal body may die a hundred years from now.  She now tastes Heaven.  She has been buried and Resurrected in Christ’s Crucifixion and Resurrection through the mystical waters of Holy Baptism.

Each one of us who has believed in our Lord Christ and been Baptized into His death and Resurrection have a part of that marvelous inheritance that will glory in God’s presence for all times, even past the end of this world.  We who are justified in Christ participate in His life, his love, and His communion both with God the Father and each of us.

St. Paul writes this famous phrase exactly about this salvation and what we do next in his Epistle to the Romans:  “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

This separation from God and reliance upon the world and ourselves is sin.  In Spanish, the word sin means without.  That’s a fine way of remembering what sin is.  We think of sin as a thing, a substance.  It is not.  It is a lack, a brokenness.

But funny enough, when we serve sin, sin pays us for our service.  The more we serve sin, the more sin pays us.  And sin always pays on time.  But as St. Paul writes, sin pays its wages in death.

Fr. Melville Scott said:

Sin has wages; sin has its end; and both the wages and the end is death. The wages are the immediate, the end is the final consequences of sin. The immediate consequences of sin are death, for each sin diminishes our capacity for life intellectual, moral, and spiritual. Sin darkens the intellect, blunts the conscience, and deadens all the faculties of the soul. These consequences are wages, for every sin has its just recompense and reward paid down surely and punctually when we sin. As wages are paid for each day’s labour, so also for each day’s sin. We have not to wait till the final reckoning, for we receive our reward by instalments, though the final reckoning and end of sin is death.

Contrast this to what St. Paul says about what happens when you serve God:  “but the gift of God is eternal life through Jesus Christ our Lord.”  When you serve God, you earn no wages.  In fact, you cannot earn anything.  Instead, God gives you a most wonderful gift:  eternal life.  And God the Father does not simply give you the gift of eternal life, he gives the gift of eternal life “through Jesus Christ our Lord.”

In Holy Baptism, we are raised with Christ from the dead.  Therefore, it is not only that we must choose between life and death, but rather that our new life in Christ means that we have already passed through death in Christ’s Resurrection into life everlasting.

We who have new life in Christ have already participated in death.  Man without Christ will die the death and continue in his separation from God for all eternity.  But those with Christ will die the death now in this life through Christ’s death and live forevermore with God in Christ’s Resurrection!  The old man must die, the sinful self must die, the wages of sin indeed is death, which shows that in the midst of life we die to the old and put on the new.

St. Paul exhorts us:  “for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.”  Now that we live in Christ, we ought to serve Him just as well as we served sin before we were joined into Christ’s death and Resurrection.

After God claims us for his own in Holy Baptism, after we are separated from the wicked world, after we are made holy in Christ, so we must live in the result of that powerful divine action, which is living holy lives.  Our old selves are dead, we are alive in Christ, and now our lives must change.

St. Paul continues:  “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.”

As we are devoted to and focused upon God, the things of sin and confusion float away.  We still live in the same world, but we are altered.  Our course through this world is altered.  Having followed Christ and been Baptized into His death and Resurrection, we no longer have the same friends, go to the same places, speak the same words, and sin as comfortably as we once did.

Now we find a different way.  We follow a way now of life in many different ways.  We affirm were once we killed.  We pass by what once enticed us.  We pay attention where we once fled.  We are different, *therefore* we behave differently, act differently, live our life differently.  People notice that something about us has changed.  We bring into the lives of those around us something of which we have been given:  Life, righteousness, and holiness.

Living in right relation to the Lord God creator and ruler of the universe and to our Lord and Savior, our course through our mortal life, how we live our daily life is altered even as we begin to taste immortal life.

We give thanks to God and respond joyfully to serving him, following him with greater ardor and devotion day by day.  Today we build upon yesterday.  Remember the good things of God yesterday?  We build upon them with greater fervor today.  We reach with hope the greater things we have yet to fully experience.

We are not magically rid of all sin in our lives like we have nothing to do with it.  Instead, because of our freedom from death, our foretaste of the good things of God, and the liberation from shameful lusts and such, we are to strive more earnestly to do good in our lives.  We are a gifted people, and thus we are a thankful people.  We live lives of freedom from sin and death, but we must strive earnestly for our good Lord.  By calling him lord, we thus place ourselves into his service and work together towards his goal.

Where we once easily and lazily accomplished much for sin and selfishness, so now we must pledge ourselves over to doing good works and loving one another in participation with His redeeming loving-kindness.

If you have a gift of hospitality, then invite people warmly and entertain them well, giving them a break from the cares of the world and entering a small communion of happiness and joy showing forth the larger communion.  This is an important gift.

If you have a gift of organizing, then help people accomplish together in the Lord’s Name what they could not do separately.  If you have a gift of work with your hands, then work for the physical welfare of the church and the world.  If you have a gift of intercessory prayer, then pray to our good God for the spiritual welfare of God’s people and those still lost.

Let us each work together as mutual servants of our good Lord and build upon the goodness of yesterday with the good hope of tomorrow.

Let us take His gift of eternal life and strive to serve our Lord Jesus Christ in all we do.

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

+ In the Name of the Father, and of the Son, and of the Holy Ghost.  Amen.

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